There are guided instructions on how to install OSX onto the current crop of netbooks. It breaks my heart because the PowerBook Duo line of notebooks actually defined the executive sub-notebook (they also defined the PDA/PIM with the Newton and dropped that ball, too), Why Apple must do a Netbook now:

My brother-in-law Ken IM’d me the other day with this message: “Did you see they’re loading OS X on Netbooks?” He sent me a link to a Gizmodo article that explained how to hack a Netbook into running Apple’s OS X. He also pointed me to a chart that BoingBoing put together showing how compatible various Netbooks are with OS X.

Obviously, none of this stuff is geared to the average consumer–and there are certainly some bugs to contend with–but with some tweaks, techies have gotten certain Netbooks to run OS X shockingly well. Perfect or not, those articles and some videos had my brother-in-law, who’s a total Applehead, champing at the bit to get his hands on an Apple Netbook. (Via CNet Reviews)

Well, the market decides (he writes on his XP-laden Lenovo S10 netbook, considering installing OSX just out of spite) and Apple’s slow to the punch.  Not just that, but Google is preparing to eat Apple’s lunch. And the MacBook Air is more form than function, an aesthetic useless peice of shit!

I received this email from my friend Lisa, “One of my best friends just launched the below website — I thought it might interest you!” Well, I do whatever Lisa tells me to do because I am simply crazy about her. So, Yee Lee, you’re lucky that you have a friend in Lisa because look at all of this amazing promotion that she just scored you and your new startup, Rolago!

My startup team just launched a new service called Rolago (www.rolago.com) and we need your help! Rolago is a new communication service for friends, families, and club members. We help people stay up-to-date with each other via short text updates, a.k.a., microblogging. Rolago is now available via the web, email, and mobile phone. Tomorrow (Monday) morning, I’d really appreciate it if you could help us get the word out about www.rolago.com.

Some specific things you can do include (please do as many of these as you are able/willing):
1) Join Rolago.com, create a network, and invite some friends to it
2) Set your Twitter/Facebook/MySpace status to: “Checking out www.rolago.com” (or something like that)
3) Submit “www.rolago.com” to Digg and tag it “microblogging” and “groups”
4) Tell any group/club organizers you know about Rolago
5) Tell your high-school-aged relatives about Rolago.com (selling point: “it’s not blocked like meebo, facebook, or myspace”)
6) Email 5 friends about Rolago

If you’re familiar with Twitter, then you’ll immediately get the microblogging concept. The key difference between Rolago and Twitter is that with Rolago, you can control who you’re talking to. With services like Twitter (or Facebook Status Updates), you’re broadcasting to everyone on Twitter (or your entire Facebook network). Whereas with Rolago, you can create groups (public or private) and share updates just among group members.

Even if you hate status updates and Twitter and Facebook and motherhood and apple pie and all that is good with the Earth, I’d still appreciate it if you could do us a favor and at least tell a friend. :-)

Thanks and please let me know if you have any questions or suggestions! -Yee

p.s., if you’re ever in downtown Mountain View, please stop by for lunch, a cup of coffee, or a free beer (Fat Tire is loaded up in our kegerator!)

I would have never guessed that Camille Paglia would be in awe of Sara Palin or perceive her as follows, “Conservative though she may be, I felt that Palin represented an explosion of a brand new style of muscular American feminism. At her startling debut on that day, she was combining male and female qualities in ways that I have never seen before. And she was somehow able to seem simultaneously reassuringly traditional and gung-ho futurist. In terms of redefining the persona for female authority and leadership, Palin has made the biggest step forward in feminism since Madonna channeled the dominatrix persona of high-glam Marlene Dietrich and rammed pro-sex, pro-beauty feminism down the throats of the prissy, victim-mongering, philistine feminist establishment.” Whoa. (Via Salon.com)

Fresh blood for the vampire

Rip tide! Is the Obama campaign shooting out to sea like a paper boat?

It’s heavy weather for Obama fans, as momentum has suddenly shifted to John McCain — that hoary, barnacle-encrusted tub that many Democrats like me had thought was full of holes and swirling to its doom in the inky depths of Republican incoherence and fratricide. Gee whilikers, the McCain vampire just won’t die! Hit him with a hammer, and he explodes like a jellyfish into a hundred hungry pieces.

Oh, the sadomasochistic tedium of McCain’s imprisonment in Hanoi being told over and over and over again at the Republican convention. Do McCain’s credentials for the White House really consist only of that horrific ordeal? Americans owe every heroic, wounded veteran an incalculable debt of gratitude, but how do McCain’s sufferings in a tiny, squalid cell 40 years ago logically translate into presidential aptitude in the 21st century? Cast him a statue or slap his name on a ship, and let’s turn the damned page.We need a new generation of leadership with fresh ideas and an expansive, cosmopolitan vision — which is why I support Barack Obama and have contributed to his campaign. My baby-boom generation — typified by the narcissistic Clintons — peaked in the 1960s and is seriously past it. But McCain, born before Pearl Harbor, is even older than we are! Why would anyone believe that he holds the key to the future? And why would anyone swallow that preening passel of high-flown rhetoric about “country above all” coming from a seething, short-fused character whose rampant egotism, zigzagging principles, and currying of the gullible press were the distinguishing marks of his senatorial career?

Having said that, I must admit that McCain is currently eating Obama’s lunch. McCain’s weirdly disconnected persona (beady glowers flashing to frozen grins and back again) has started to look more testosterone-rich than Obama’s easy, lanky, reflective candor. What in the world possessed the Obama campaign to let their guy wander like a dazed lamb into a snake pit of religious inquisition like Rick Warren’s public forum last month at his Saddleback Church in California? That shambles of a performance — where a surprisingly unprepared Obama met the inevitable question about abortion with shockingly curt glibness — began his alarming slide.

As I said in my last column, I have become increasingly uneasy about Obama’s efforts to sound folksy and approachable by reflexively using inner-city African-American tones and locutions, which as a native of Hawaii he acquired relatively late in his development and which are painfully wrong for the target audience of rural working-class whites that he has been trying to reach. Obama on the road and even in major interviews has been droppin’ his g’s like there’s no tomorrow. It’s analogous to the way stodgy, portly Al Gore (evidently misadvised by the women in his family and their feminist pals) tried to zap himself up on the campaign trail into the happening buff dude that he was not. Both Gore and Obama would have been better advised to pursue a calm, steady, authoritative persona. Forget the jokes — be boring! That, alas, is what reads as masculine in the U.S.

The over-the-top publicity stunt of a mega-stadium for Obama’s acceptance speech at the Democratic convention two weeks ago was a huge risk that worried me sick — there were too many things that could go wrong, from bad weather to crowd control to technical glitches on the overblown set. But everything went swimmingly. Obama delivered the speech nearly flawlessly — though I was shocked and disappointed by how little there was about foreign policy, a major area where wavering voters have grave doubts about him. Nevertheless, it was an extraordinary event with an overlong but strangely contemplative and spiritually uplifting finale. The music, amid the needlessly extravagant fireworks, morphed into “Star Wars” — a New Age hymn to cosmic reconciliation and peace.

After that extravaganza, marking the 40th anniversary of Martin Luther King Jr.’s epochal civil rights speech on the Washington Mall, I felt calmly confident that the Obama campaign was going to roll like a gorgeous juggernaut right over the puny, fossilized McCain. The next morning, it was as if the election were already over. No need to fret about American politics anymore this year. I had already turned with relief to other matters.

Pow! Wham! The Republicans unleashed a doozy — one of the most stunning surprises that I have ever witnessed in my adult life. By lunchtime, Obama’s triumph of the night before had been wiped right off the national radar screen. In a bold move I would never have thought him capable of, McCain introduced Gov. Sarah Palin of Alaska as his pick for vice president. I had heard vaguely about Palin but had never heard her speak. I nearly fell out of my chair. It was like watching a boxing match or a quarter of hard-hitting football — or one of the great light-saber duels in “Star Wars.” (Here are the two Jedi, Obi-Wan Kenobi and Qui-Gon Jinn, going at it with Darth Maul in “The Phantom Menace.”) This woman turned out to be a tough, scrappy fighter with a mischievous sense of humor.

Conservative though she may be, I felt that Palin represented an explosion of a brand new style of muscular American feminism. At her startling debut on that day, she was combining male and female qualities in ways that I have never seen before. And she was somehow able to seem simultaneously reassuringly traditional and gung-ho futurist. In terms of redefining the persona for female authority and leadership, Palin has made the biggest step forward in feminism since Madonna channeled the dominatrix persona of high-glam Marlene Dietrich and rammed pro-sex, pro-beauty feminism down the throats of the prissy, victim-mongering, philistine feminist establishment.

In the U.S., the ultimate glass ceiling has been fiendishly complicated for women by the unique peculiarity that our president must also serve as commander in chief of the armed forces. Women have risen to the top in other countries by securing the leadership of their parties and then being routinely promoted to prime minister when that party won at the polls. But a woman candidate for president of the U.S. must show a potential capacity for military affairs and decision-making. Our president also symbolically represents the entire history of the nation — a half-mystical role often filled elsewhere by a revered if politically powerless monarch.

As a dissident feminist, I have been arguing since my arrival on the scene nearly 20 years ago that young American women aspiring to political power should be studying military history rather than taking women’s studies courses, with their rote agenda of never-ending grievances. I have repeatedly said that the politician who came closest in my view to the persona of the first woman president was Sen. Dianne Feinstein, whose steady nerves in crisis were demonstrated when she came to national attention after the mayor and a gay supervisor were murdered in their City Hall offices in San Francisco. Hillary Clinton, with her schizophrenic alteration of personae, has never seemed presidential to me — and certainly not in her bland and overpraised farewell speech at the Democratic convention (which skittered from slow, pompous condescension to trademark stridency to unseemly haste).

Feinstein, with her deep knowledge of military matters, has true gravitas and knows how to shrewdly thrust and parry with pesky TV interviewers. But her style is reserved, discreet, mandarin. The gun-toting Sarah Palin is like Annie Oakley, a brash ambassador from America’s pioneer past. She immediately reminded me of the frontier women of the Western states, which first granted women the right to vote after the Civil War — long before the federal amendment guaranteeing universal woman suffrage was passed in 1919. Frontier women faced the same harsh challenges and had to tackle the same chores as men did — which is why men could regard them as equals, unlike the genteel, corseted ladies of the Eastern seaboard, which fought granting women the vote right to the bitter end.

Over the Labor Day weekend, with most of the big enchiladas of the major media on vacation, the vacuum was filled with a hallucinatory hurricane in the leftist blogosphere, which unleashed a grotesquely lurid series of allegations, fantasies, half-truths and outright lies about Palin. What a tacky low in American politics — which has already caused a backlash that could damage Obama’s campaign. When liberals come off as childish, raving loonies, the right wing gains. I am still waiting for substantive evidence that Sarah Palin is a dangerous extremist. I am perfectly willing to be convinced, but right now, she seems to be merely an optimistic pragmatist like Ronald Reagan, someone who pays lip service to religious piety without being in the least wedded to it. I don’t see her arrival as portending the end of civil liberties or life as we know it.

One reason I live in the leafy suburbs of Philadelphia and have never moved to New York or Washington is that, as a cultural analyst, I want to remain in touch with the mainstream of American life. I frequent fast-food restaurants, shop at the mall, and periodically visit Wal-Mart (its bird-seed section is nonpareil). Like Los Angeles and San Francisco, Manhattan and Washington occupy their own mental zones — nice to visit but not a place to stay if you value independent thought these days. Ambitious professionals in those cities, if they want to preserve their social networks, are very vulnerable to received opinion. At receptions and parties (which I hate), they’re sitting ducks. They have to go along to get along — poor dears!

It is certainly premature to predict how the Palin saga will go. I may not agree a jot with her about basic principles, but I have immensely enjoyed Palin’s boffo performances at her debut and at the Republican convention, where she astonishingly dealt with multiple technical malfunctions without missing a beat. A feminism that cannot admire the bravura under high pressure of the first woman governor of a frontier state isn’t worth a warm bucket of spit.

Perhaps Palin seemed perfectly normal to me because she resembles so many women I grew up around in the snow belt of upstate New York. For example, there were the robust and hearty farm women of Oxford, a charming village where my father taught high school when I was a child. We first lived in an apartment on the top floor of a farmhouse on a working dairy farm. Our landlady, who was as physically imposing as her husband, was an all-American version of the Italian immigrant women of my grandmother’s generation — agrarian powerhouses who could do anything and whose trumpetlike voices could pierce stone walls.

Here’s one episode. My father and his visiting brother, a dapper barber by trade, were standing outside having a smoke when a great noise came from the nearby barn. A calf had escaped. Our landlady yelled, “Stop her!” as the calf came careening at full speed toward my father and uncle, who both instinctively stepped back as the calf galloped through the mud between them. Irate, our landlady trudged past them to the upper pasture, cornered the calf, and carried that massive animal back to the barn in her arms. As she walked by my father and uncle, she exclaimed in amused disgust, “Men!”

Now that’s the Sarah Palin brand of can-do, no-excuses, moose-hunting feminism — a world away from the whining, sniping, wearily ironic mode of the establishment feminism represented by Gloria Steinem, a Hillary Clinton supporter whose shameless Democratic partisanship over the past four decades has severely limited American feminism and not allowed it to become the big tent it can and should be. Sarah Palin, if her reputation survives the punishing next two months, may be breaking down those barriers. Feminism, which should be about equal rights and equal opportunity, should not be a closed club requiring an ideological litmus test for membership.

Here’s another example of the physical fortitude and indomitable spirit that Palin as an Alaskan sportswoman seems to represent right now. Last year, Toronto’s Globe and Mail reprinted this remarkable obituary from 1905:

Abigail Becker Farmer and homemaker born in Frontenac County, Upper Canada, on March 14, 1830

A tall, handsome woman “who feared God greatly and the living or dead not at all,” she married a widower with six children and settled in a trapper’s cabin on Long Point, Lake Erie. On Nov. 23, 1854, with her husband away, she single-handedly rescued the crew of the schooner Conductor of Buffalo, which had run aground in a storm. The crew had clung to the frozen rigging all night, not daring to enter the raging surf. In the early morning, she waded chin-high into the water (she could not swim) and helped seven men reach shore. She was awarded medals for heroism and received $350 collected by the people of Buffalo, plus a handwritten letter from Queen Victoria that was accompanied by £50, all of which went toward buying a farm. She lost her husband to a storm, raised 17 children alone and died at Walsingham Centre, Ont.

Frontier women were far bolder and hardier than today’s pampered, petulant bourgeois feminists, always looking to blame their complaints about life on someone else.

But what of Palin’s pro-life stand? Creationism taught in schools? Book banning? Gay conversions? The Iraq war as God’s plan? Zionism as a prelude to the apocalypse? We’ll see how these big issues shake out. Right now, I don’t believe much of what I read or hear about Palin in the media. To automatically assume that she is a religious fanatic who has embraced the most extreme ideas of her local church is exactly the kind of careless reasoning that has been unjustly applied to Barack Obama, whom the right wing is still trying to tar with the fulminating anti-American sermons of his longtime preacher, Jeremiah Wright.

The witch-trial hysteria of the past two incendiary weeks unfortunately reveals a disturbing trend in the Democratic Party, which has worsened over the past decade. Democrats are quick to attack the religiosity of Republicans, but Democratic ideology itself seems to have become a secular substitute religion. Since when did Democrats become so judgmental and intolerant? Conservatives are demonized, with the universe polarized into a Manichaean battle of us versus them, good versus evil. Democrats are clinging to pat group opinions as if they were inflexible moral absolutes. The party is in peril if it cannot observe and listen and adapt to changing social circumstances.

Let’s take the issue of abortion rights, of which I am a firm supporter. As an atheist and libertarian, I believe that government must stay completely out of the sphere of personal choice. Every individual has an absolute right to control his or her body. (Hence I favor the legalization of drugs, though I do not take them.) Nevertheless, I have criticized the way that abortion became the obsessive idée fixe of the post-1960s women’s movement — leading to feminists’ McCarthyite tactics in pitting Anita Hill with her flimsy charges against conservative Clarence Thomas (admittedly not the most qualified candidate possible) during his nomination hearings for the Supreme Court. Similarly, Bill Clinton’s support for abortion rights gave him a free pass among leading feminists for his serial exploitation of women — an abusive pattern that would scream misogyny to any neutral observer.

But the pro-life position, whether or not it is based on religious orthodoxy, is more ethically highly evolved than my own tenet of unconstrained access to abortion on demand. My argument (as in my first book, “Sexual Personae,”) has always been that nature has a master plan pushing every species toward procreation and that it is our right and even obligation as rational human beings to defy nature’s fascism. Nature herself is a mass murderer, making casual, cruel experiments and condemning 10,000 to die so that one more fit will live and thrive.

Hence I have always frankly admitted that abortion is murder, the extermination of the powerless by the powerful. Liberals for the most part have shrunk from facing the ethical consequences of their embrace of abortion, which results in the annihilation of concrete individuals and not just clumps of insensate tissue. The state in my view has no authority whatever to intervene in the biological processes of any woman’s body, which nature has implanted there before birth and hence before that woman’s entrance into society and citizenship.

On the other hand, I support the death penalty for atrocious crimes (such as rape-murder or the murder of children). I have never understood the standard Democratic combo of support for abortion and yet opposition to the death penalty. Surely it is the guilty rather than the innocent who deserve execution?

What I am getting at here is that not until the Democratic Party stringently reexamines its own implicit assumptions and rhetorical formulas will it be able to deal effectively with the enduring and now escalating challenge from the pro-life right wing. Because pro-choice Democrats have been arguing from cold expedience, they have thus far been unable to make an effective ethical case for the right to abortion.

The gigantic, instantaneous coast-to-coast rage directed at Sarah Palin when she was identified as pro-life was, I submit, a psychological response by loyal liberals who on some level do not want to open themselves to deep questioning about abortion and its human consequences. I have written about the eerie silence that fell over campus audiences in the early 1990s when I raised this issue on my book tours. At such moments, everyone in the hall seemed to feel the uneasy conscience of feminism. Naomi Wolf later bravely tried to address this same subject but seems to have given up in the face of the resistance she encountered.

If Sarah Palin tries to intrude her conservative Christian values into secular government, then she must be opposed and stopped. But she has every right to express her views and to argue for society’s acceptance of the high principle of the sanctity of human life. If McCain wins the White House and then drops dead, a President Palin would have the power to appoint conservative judges to the Supreme Court, but she could not control their rulings.

It is nonsensical and counterproductive for Democrats to imagine that pro-life values can be defeated by maliciously destroying their proponents. And it is equally foolish to expect that feminism must for all time be inextricably wed to the pro-choice agenda. There is plenty of room in modern thought for a pro-life feminism — one in fact that would have far more appeal to third-world cultures where motherhood is still honored and where the Western model of the hard-driving, self-absorbed career woman is less admired.

But the one fundamental precept that Democrats must stand for is independent thought and speech. When they become baying bloodhounds of rigid dogma, Democrats have committed political suicide.

Camille Paglia’s column appears on the second Wednesday of each month. Every third column is devoted to reader letters. Please send questions for her next letters column to this mailbox. Your name and town will be published unless you request anonymity.

1. Markets are conversations.
2. Markets consist of human beings, not demographic sectors.
3. Conversations among human beings sound human. They are conducted in a human voice.
4. Whether delivering information, opinions, perspectives, dissenting arguments or humorous asides, the human voice is typically open, natural, uncontrived.
5. People recognize each other as such from the sound of this voice.
6. The Internet is enabling conversations among human beings that were simply not possible in the era of mass media.
7. Hyperlinks subvert hierarchy.
8. In both internetworked markets and among intranetworked employees, people are speaking to each other in a powerful new way.
9. These networked conversations are enabling powerful new forms of social organization and knowledge exchange to emerge.
10. As a result, markets are getting smarter, more informed, more organized. Participation in a networked market changes people fundamentally.
11. People in networked markets have figured out that they get far better information and support from one another than from vendors. So much for corporate rhetoric about adding value to commoditized products.
12. There are no secrets. The networked market knows more than companies do about their own products. And whether the news is good or bad, they tell everyone.
13. What’s happening to markets is also happening among employees. A metaphysical construct called “The Company” is the only thing standing between the two.
14. Corporations do not speak in the same voice as these new networked conversations. To their intended online audiences, companies sound hollow, flat, literally inhuman.
15. In just a few more years, the current homogenized “voice” of business—the sound of mission statements and brochures—will seem as contrived and artificial as the language of the 18th century French court.
16. Already, companies that speak in the language of the pitch, the dog-and-pony show, are no longer speaking to anyone.
17. Companies that assume online markets are the same markets that used to watch their ads on television are kidding themselves.
18. Companies that don’t realize their markets are now networked person-to-person, getting smarter as a result and deeply joined in conversation are missing their best opportunity.
19. Companies can now communicate with their markets directly. If they blow it, it could be their last chance.
20. Companies need to realize their markets are often laughing. At them.
21. Companies need to lighten up and take themselves less seriously. They need to get a sense of humor.
22. Getting a sense of humor does not mean putting some jokes on the corporate web site. Rather, it requires big values, a little humility, straight talk, and a genuine point of view.
23. Companies attempting to “position” themselves need to take a position. Optimally, it should relate to something their market actually cares about.
24. Bombastic boasts—”We are positioned to become the preeminent provider of XYZ”—do not constitute a position.
25. Companies need to come down from their Ivory Towers and talk to the people with whom they hope to create relationships.
26. Public Relations does not relate to the public. Companies are deeply afraid of their markets.
27. By speaking in language that is distant, uninviting, arrogant, they build walls to keep markets at bay.
28. Most marketing programs are based on the fear that the market might see what’s really going on inside the company.
29. Elvis said it best: “We can’t go on together with suspicious minds.”
30. Brand loyalty is the corporate version of going steady, but the breakup is inevitable—and coming fast. Because they are networked, smart markets are able to renegotiate relationships with blinding speed.
31. Networked markets can change suppliers overnight. Networked knowledge workers can change employers over lunch. Your own “downsizing initiatives” taught us to ask the question: “Loyalty? What’s that?”
32. Smart markets will find suppliers who speak their own language.
33. Learning to speak with a human voice is not a parlor trick. It can’t be “picked up” at some tony conference.
34. To speak with a human voice, companies must share the concerns of their communities.
35. But first, they must belong to a community.
36. Companies must ask themselves where their corporate cultures end.
37. If their cultures end before the community begins, they will have no market.
38. Human communities are based on discourse—on human speech about human concerns.
39. The community of discourse is the market.
40. Companies that do not belong to a community of discourse will die.
41. Companies make a religion of security, but this is largely a red herring. Most are protecting less against competitors than against their own market and workforce.
42. As with networked markets, people are also talking to each other directly inside the company—and not just about rules and regulations, boardroom directives, bottom lines.
43. Such conversations are taking place today on corporate intranets. But only when the conditions are right.
44. Companies typically install intranets top-down to distribute HR policies and other corporate information that workers are doing their best to ignore.
45. Intranets naturally tend to route around boredom. The best are built bottom-up by engaged individuals cooperating to construct something far more valuable: an intranetworked corporate conversation.
46. A healthy intranet organizes workers in many meanings of the word. Its effect is more radical than the agenda of any union.
47. While this scares companies witless, they also depend heavily on open intranets to generate and share critical knowledge. They need to resist the urge to “improve” or control these networked conversations.
48. When corporate intranets are not constrained by fear and legalistic rules, the type of conversation they encourage sounds remarkably like the conversation of the networked marketplace.
49. Org charts worked in an older economy where plans could be fully understood from atop steep management pyramids and detailed work orders could be handed down from on high.
50. Today, the org chart is hyperlinked, not hierarchical. Respect for hands-on knowledge wins over respect for abstract authority.
51. Command-and-control management styles both derive from and reinforce bureaucracy, power tripping and an overall culture of paranoia.
52. Paranoia kills conversation. That’s its point. But lack of open conversation kills companies.
53. There are two conversations going on. One inside the company. One with the market.
54. In most cases, neither conversation is going very well. Almost invariably, the cause of failure can be traced to obsolete notions of command and control.
55. As policy, these notions are poisonous. As tools, they are broken. Command and control are met with hostility by intranetworked knowledge workers and generate distrust in internetworked markets.
56. These two conversations want to talk to each other. They are speaking the same language. They recognize each other’s voices.
57. Smart companies will get out of the way and help the inevitable to happen sooner.
58. If willingness to get out of the way is taken as a measure of IQ, then very few companies have yet wised up.
59. However subliminally at the moment, millions of people now online perceive companies as little more than quaint legal fictions that are actively preventing these conversations from intersecting.
60. This is suicidal. Markets want to talk to companies.
61. Sadly, the part of the company a networked market wants to talk to is usually hidden behind a smokescreen of hucksterism, of language that rings false—and often is.
62. Markets do not want to talk to flacks and hucksters. They want to participate in the conversations going on behind the corporate firewall.
63. De-cloaking, getting personal: We are those markets. We want to talk to you.
64. We want access to your corporate information, to your plans and strategies, your best thinking, your genuine knowledge. We will not settle for the 4-color brochure, for web sites chock-a-block with eye candy but lacking any substance.
65. We’re also the workers who make your companies go. We want to talk to customers directly in our own voices, not in platitudes written into a script.
66. As markets, as workers, both of us are sick to death of getting our information by remote control. Why do we need faceless annual reports and third-hand market research studies to introduce us to each other?
67. As markets, as workers, we wonder why you’re not listening. You seem to be speaking a different language.
68. The inflated self-important jargon you sling around—in the press, at your conferences—what’s that got to do with us?
69. Maybe you’re impressing your investors. Maybe you’re impressing Wall Street. You’re not impressing us.
70. If you don’t impress us, your investors are going to take a bath. Don’t they understand this? If they did, they wouldn’t let you talk that way.
71. Your tired notions of “the market” make our eyes glaze over. We don’t recognize ourselves in your projections—perhaps because we know we’re already elsewhere.
72. We like this new marketplace much better. In fact, we are creating it.
73. You’re invited, but it’s our world. Take your shoes off at the door. If you want to barter with us, get down off that camel!
74. We are immune to advertising. Just forget it.
75. If you want us to talk to you, tell us something. Make it something interesting for a change.
76. We’ve got some ideas for you too: some new tools we need, some better service. Stuff we’d be willing to pay for. Got a minute?
77. You’re too busy “doing business” to answer our email? Oh gosh, sorry, gee, we’ll come back later. Maybe.
78. You want us to pay? We want you to pay attention.
79. We want you to drop your trip, come out of your neurotic self-involvement, join the party.
80. Don’t worry, you can still make money. That is, as long as it’s not the only thing on your mind.
81. Have you noticed that, in itself, money is kind of one-dimensional and boring? What else can we talk about?
82. Your product broke. Why? We’d like to ask the guy who made it. Your corporate strategy makes no sense. We’d like to have a chat with your CEO. What do you mean she’s not in?
83. We want you to take 50 million of us as seriously as you take one reporter from The Wall Street Journal.
84. We know some people from your company. They’re pretty cool online. Do you have any more like that you’re hiding? Can they come out and play?
85. When we have questions we turn to each other for answers. If you didn’t have such a tight rein on “your people” maybe they’d be among the people we’d turn to.
86. When we’re not busy being your “target market,” many of us are your people. We’d rather be talking to friends online than watching the clock. That would get your name around better than your entire million dollar web site. But you tell us speaking to the market is Marketing’s job.
87. We’d like it if you got what’s going on here. That’d be real nice. But it would be a big mistake to think we’re holding our breath.
88. We have better things to do than worry about whether you’ll change in time to get our business. Business is only a part of our lives. It seems to be all of yours. Think about it: who needs whom?
89. We have real power and we know it. If you don’t quite see the light, some other outfit will come along that’s more attentive, more interesting, more fun to play with.
90. Even at its worst, our newfound conversation is more interesting than most trade shows, more entertaining than any TV sitcom, and certainly more true-to-life than the corporate web sites we’ve been seeing.
91. Our allegiance is to ourselves—our friends, our new allies and acquaintances, even our sparring partners. Companies that have no part in this world, also have no future.
92. Companies are spending billions of dollars on Y2K. Why can’t they hear this market timebomb ticking? The stakes are even higher.
93. We’re both inside companies and outside them. The boundaries that separate our conversations look like the Berlin Wall today, but they’re really just an annoyance. We know they’re coming down. We’re going to work from both sides to take them down.
94. To traditional corporations, networked conversations may appear confused, may sound confusing. But we are organizing faster than they are. We have better tools, more new ideas, no rules to slow us down.
95. We are waking up and linking to each other. We are watching. But we are not waiting.

Always remember! Never forget! If you’re in marketing or public relations and you have not read The Cluetrain Manifesto, it is about time — read it!

Suki Fuller and Chris Abraham at lunch at U-Topia on U Street in Washington, DC.

Mobile post sent by chrisabraham using Utterz.  Replies.  mp3

While very many media outlets support del.icio.us in their bookmarking and social media strategies, there has been very little innovation in the del.icio.us social bookmarking platform — this has been a major problem with properties that have been acquired by big firms such as AOL, Google, and Yahoo!, in the case of del.icio.us. Allen Stern wrote a very insightful post, Did Delicious Lose Its Chance To Be FriendFeed?, about how FriendFeed has started to take del.icio.us’ lunch based on innovation and creativity:

[...]Had Delicious (and Yahoo) moved faster on the release could they have become what’s hot with FriendFeed today? I get that FriendFeed allows you to share your delicious bookmarks. But what I am talking about here is something much bigger strategically. By “sitting” on the release, the team lost their chance to move the strategy forward.

[...]Had Yahoo wanted to actually take their Delicious investment and do something with it, how hard would it have been to add the same functionality? If we look back a year, Delicious had a much larger “buzz share” than they do today. When I look at the CN logs, we rarely see any traffic from Delicious and haven’t had a frontpage link in probably nine months. Yet in the last week, I’ve seen way more traffic from FriendFeed. Yahoo’s Delicious service has a “close to mainstream” userbase and sure missed a golden opportunity to move forward – a fail whale if you will.

[...]If you look at the topic I’ve discussed here, it’s basically what Fred Wilson discussed when he wrote about stagnation when companies acquire startups. Who will come up next and displace Upcoming and/or Flickr as the techies choice?

Oh, and be sure to join me on FriendFeed as well as del.icio.us!

I met the lovely Andrea Hill at PodCampOhio.  Andrea is a runner, a Canadian, a new media maven, and a senior developer at Resource Interactive.  She also hung out with me part of the day and over lunch and I was charmed — Andrea is lovely.  I would like to share her experience at PodCampOhio, PodCamp Ohio Networking:

PodCamp Ohio Networking

As always, some of the best outcomes from an event are a result of the interaction with other delegates. There is something special about a group of actively engaged, newly informed individuals. Going into PodCamp Ohio, I hadn’t been sure about the people I would meet. I wasn’t a podcaster, would I have things to share with my fellow attendees?

As it turned out, I was incredibly engaged and impressed with the folks I met. There were folks from a wide background, all united by their passion for social media. The entire conference was very engaging and social, including the automated podOhioCheckIn twitter feed. As I mentioned, the first session I attended was incredibly interactive, with the attendees offering their own best practices and advice. I enjoyed putting faces to screen names, and realized that there is an entire community of like-minded individuals here in town I should get to know!

As someone who has worked on fostering online community for a long time, I have weathered all the comments about how technology throws up walls between people. Rather than interacting directly, we’re sitting in rooms on our laptops or mobile phones. However, how we do we explain the coming together of this group of technophiles? One fellow had driven from Nashville, another is based in Berlin and D.C. The Internet is the communication medium that allowed these individuals to find this information, and brought us together to share and network.

While the day passed quickly and I know I didn’t meet as many people as I could have, I have confidence that we will all leverage these online tools to continue to communicate and share our thoughts and insights from PodCamp Ohio moving forward.

I have been trying to think of the best way to convey the weekend at PodCampOhio but my virtual friend new friend Ann Miller did a much better job of honoring the weekend!  And, yes, I was one of the folks who received hand-made cookies! And here, below, is Ann Miller’s (AKA AnnOhio‘s) Introduction to Pod Camp…

Introduction to Pod Camp…

I never ever ever thought you would hear from me, I’m going to Pod Camp Ohio. Yet, yesterday morning I was up and out the door at 7:45 to drive to Columbus for the first ever Pod Camp Ohio. I’ve seen a lot of people on my Twitter list talk about Pod Camp experiences…and I admit I have liked the idea of having so many friends in one place to get a chance to meet. But the rest of it? The sessions? Meh…

I probably would not have gone at all if I hadn’t seen a status message from Chris Abrahams–going to Pod Camp Ohio–I sent him a message, are you serious. That was the nudge I needed to sign up and make plans to go.  I kidded pre-conference that I would be in the corner with the giant panties over my head tied up with a cat5 cable.  :o)

With the help of Andrew I found the location without any difficulties, it was close to the highway and very easy to get to.  A gold star for the Pod Camp Ohio planners for finding such a great location.  The facility was nice, free wifi a geek’s paradise!  I spotted Ms. Sangs, @KaitSwanson as soon as I got in the door.  I had to give her a hug even before I checked in for the conference.   That hug and that chance to finally meet her made my day, could it get any better than this?

I started wandering around, getting my bearings, pulling out the lanyard for my name tag, writing @AnnOhio on it and getting myself organized.  As I made my way back to the room for the first address of the day, I passed a lady with pink streaks in her hair–I knew right away it was @AlisonL.  I gave her a big hug and delivered the promised homemade cookies.  It was nice to finally get to meet her in person.  As a I am talking to her I see a few more familiar faces @BarbaraKB and @DanielJohnsonJr–more hugs delivered.

I found a seat about mid-way back and made myself comfortable.  I love to people watch, and I took a look around and didn’t see anyone else that I knew.  I hear someone behind me talking to the person next to him.  “Hi, I’m Chris Abraham.”  I turned in my seat… “Chris? AnnOhio!” Naturally I jumped up to give him a big hug to welcome him to Ohio.

I looked through the session list, trying to find the non-geekiest session to go to.  First up a session by my twitter pal (who I constantly harass for being a geek) DanielJohnsonJr.  When I got to the room Chris was standing outside, he was planning to attend the same session. Alas, the door was locked.  I pull out my cellphone and send Daniel a text message–the door is locked dummy.  I made my way to the back of the room, I planned to knit during the session. The room filled quickly with people and I was glad to have a seat with a table to spread out all of my stuff.  There was about 10 minutes before the session started, it gave Chris and I a chance to talk a little more.  Daniel then had people do introductions, you know the usual name, where are you from blah blah blah…when it was my turn I said, “My name is Ann I’m here to see Daniel and to knit”.

It really was a great session, I have to confess that I learned about a few new things, and it was fun to see a Twitter pal in a new light.  (That does not mean that my constant harassment of the guy is  going to end!)  I noticed during the introductions a familiar name and stopped him.  “Oh Mr. tw3nty3ight? I saw PreppyDude talking about me to you last night I’m AnnOhio. “

“AnnOhio! I have to take a picture for PreppyDude.” Acckkkk I iz on BrightKite!  But it shows me knitting so the guy is ok in my book.  (Sheesh BrightKite?)

The next session in the room was on viral marketing, I was comfortable and decided the topic sounded interesting, as did most of the other people at the unconference, we moved to a larger room which put the presenter 10 minutes behind.  I could have actually stayed in this session for another hour, I have a feeling that the period after the presentation, the time for questions and responses would have been just as valuable as the session.  Next up..LUNCH!

There were some challenges for lunch, but in no part due to the organizers of the event.  The catering company forgot a few of the ingredients for the tacos.  It might have also helped to make things go faster to pull the tables out from the wall and to let people go through the line on both sides, it was a narrow hallway that may have been a challenge.  I honestly heard no one complaining at any point during the day.  It was a well run event, and the organizers should be proud of what they accomplished.

Lunch, was my favorite part of the day–not because the food was amazing, it was sitting down and connecting with friends.  Talking, laughing, sharing stories…and seeing the circle of people grow and grow.  I made a few new friends–people who I added to my Twitter list with the caveat that if they weren’t adding to my life I was subtracting them.  I saw people sitting off alone, laptops open, Twittering and doing a variety of online social media.  Excuse me? You are in a room full of people, many, if not most with the same interests as you and you are ONLINE?  I’ve been known to stick a cellphone down my shirt at tweet ups when people were tweeting, not even my bra is big enough to hold a laptop.  :o)  I had someone from the conference add me on Twitter–he said he did  the add during lunch.  I later teased him “Why didn’t you come find me at lunch and sit at the cool table and have a real conversation with me?”

After being entertained by Paull Young and Luke Armour I had to stay for their session about what not to do in social media.  They made me giggle, and I would give them two thumbs up as my favorite session of the day.

Then..it happened…I attended a session at the very edges of geekiness, what I thought pod camps were all about.  As more and more html code popped up on the screen I felt the energy, the very life leaving my body.  I turned into pod camp zombie.  The presenter was full of lots of helpful information, but it was clearly the wrong session choice for me.  I hit the geek wall and crumbled to the bottom in a pile.

Yikes, it was time to escape and make my way back to my corner of the cornfields. I passed out a few hugs on my way out the door and headed home in the pouring rain.  I saw several tweets from friends who went out to dinner and or drinking afterwards, and that made me wish I was still there.

A few things I would have done differently–I would have made hotel reservations and stayed in Columbus on Saturday night.  In reality I didn’t even plan to be there at lunch time, I thought I would be long gone.  I would have left the session that sucked the life out of me and just wandered the halls connecting with people.  I’m used to going to conferences and feeling the need to attend as many sessions as possible.

All in all..a day much better than expected and a chance to connect with friends.

tw3nty3ight

Andy Sernovitz‘s blog’s name says it all, and definitely reflects my response to reading this: Damn, I Wish I’d Thought of That!, especially in his post Instant Word of Mouth for Restaurants. From our experience doing blogger outreach and blogger gift-giving, this is on-the-money advice you should all consider:

Give every lunch customer 6 desserts to take back to the office.

Give them one desert and they will eat it.

Give them 6 and they will to announce to everyone that they just ate at your restaurant and you gave them snacks to share.

Lesson: One free sample is interesting. Lots of samples turn customers into evangelists.

Firstly, while we at Abraham Harrison do online publicity and blogger outreach exclusively, this advice rings true. First, let me define what we mean by “free samples” and “gifts” in our context.

Gifts don’t have to be free stuff — like books or iPods — gifts can be in the form of knowledge, intellectual property, insider access, or blogger exclusives; gifts can be informational, gifts can solve a community problem, or customer service issues.

What a gift needs to be is super-valuable to the recipient — the value of a gift is based on perception. You need to be willing to give the gift that the blogger wants and not the gift you are prepared or want to give.

What is not cool is half measures or crappy, throw-away gifts, the Internet version of key rings and a bowl of candy. Offering throttled, limited or restricted demos (without access to the full version when it is released); offering a single book chapter (without the whole book being an option); or granting “exclusive” access to something that is already released is just plain lame and will result in severe negative consequences.

It is pretty bad to not give a gift when you reach out to bloggers just because you feel entitled or represent a fancy client but it is worse to be stingy about the gift you do give. Make sure the gift is generous — give until it hurts.

For example, with Survivor Corps, not only did we make lots of full-chapters available for download and sharing, but we are making paper hardcover copies available to anyone and everyone who wants one — and the offer is transferable.

While the wide selection of chapters may be generous, offering only a partial book would easily be considered to be stingy and cheap if we were not willing and able to drop-ship complete copies of the book at a moment’s notice without ever demanding a quid pro quo.

Most of the bloggers might very readily blog about I Will Not Be Broken were I to only send a smattering of chapters; even so, the risk associated with not making copies freely available would be intense and is not worth it.

The cost of a hundred books sent to important niche online influencers who have promised to blog about Survivor Corps, whether they ever do is negligible compared to being pegged as cheap and ungrateful.

Even a blogger who has an advertising rate sheet and who would never consider doing a review without being sponsored or paid are often willing to blog on behalf of our clients — when we get the right balance between influencer-targeting, message-modeling, gift-giving, blogger activation, and following-up.

It works because this is relationship and conversation marketing. There are real people behind those blogs who are sick and tired of not being treated like people and if you can get the mixture right, magic happens.

When we do blogger public relations (often called blogger relations or BR), blogger messaging, or online outreach, it is essential to do everything possible to make sure that the blogger’s free spirit is appreciated and also realize that the blogger is under zero responsibility to blog about your client at all; and, for the same reason that bloggers are pursued by us PR and marketing professionals — their influence, platform, and voice — bloggers are fully capable of turning against you and your client.

Luckily, bloggers are people, marketers are people, even PR professionals are people; therefore, even if something goes wrong during an aggressive messaging and PR compaign, which they often do if you’re being aggressive and passionate, a human touch and human engagement usually does the trick to smooth feathers, clear the air, and make things nice.

Even when clearing the air isn’t possible, it is important to be brave and a little shameless: when you’re in this sort of business, 1% or more of all recipients will have a cow and there is nothing you can do about it, no matter how much attention, love, adoration, and mea culpas you’re willing or able to invest.

For the Survivor Corps campaign, we have been pretty aggressive. Even before we have delivered our first copy of I Will Not Be Broken to a single blogger, we have received almost 50 blog mentions and posts. Even if we had suffered a couple negative posts as a tithe for the 50 positive mentions, I believe it would still have been worth it.

If you need more proof you can read the mentions that bloggers have written so far about Jerry White’s book, I Will Not Be Broken, collected well before any actual books arrived via Fedex to the bloggers’ door, you will see that Blogger PR is well worth all of the time and trouble required to make it work right.

Let me know if you have any questions about what we do or how we do it. I would be very happy to tell you more if you contact me at Abraham Harrison.

A big part of what my firm, Abraham Harrison LLC, does is online outreach and blogger relations. We’re doing our first book promotion campaign for our client, Survivor Corps, and Jerry White’s new book, I Will Not Be Broken: Five Steps to Overcoming a Life Crisis, and we have been having a lot of fun and plenty of success. We are very proud and excited by our work on this campaign. Here are a bunch of the blog posts that we have been able to collect over the last few weeks of active campaigning of people and bloggers who have chosen to be responsive to our blogger promotion in the form of blog and forum posts:

Carey from Parenting Tales is planning to write a review of I Will Not Be Broken, according to the post Just Call Me Critic:

I will also be reviewing a book from Survivor Corps co-founder as he writes about what he has learned from his personal struggles in life and how he was able to turn his tragedy into triumph.

Jennifer, The Army Wife blogs about Survivor Corps, Jerry White’s organization, in a post titled Survivor Corps:

One of their founders, Jerry White, has recently written a book entitled I will Not Be Broken. I’m lucky enough to be receiving a copy of it from Survivor Corps, and I’ll be posting a review of it when I’m finished. It talks about how to deal with adversity, and the ups and downs that life throws us all too often, and I know we can ALL benefit from some advice on that subject!

Ilori Olalekan revived a blog partially based on excitement over I Will Not Be Broken over on Parenting Cares in the post Dealing With Life Crises:

Life crises are unavoidable experiences which everyone of us must pass through. It is not to be bargained. These experiences though differing from one person to another is at the same time very similar in nature. This is why sharing ones experiences with another is of great help during these critical times, cause it infuses the courage and strength to bear the crises. Based on this truth mentioned above, I will like to introduce a book written by Jerry White, co-founder of Survivor Corps;”I will Not Be Broken Five Steps to Overcoming a Life Crisis“. This book is aimed at helping us overcome life crises.

Outwitting crisis is a blog post about the interview that Guy Kawasaki did with Jerry White of Survivor Corps over on Angel 4 Angels:

We may have all faced or are facing crisis in our lives, in varying degrees. Some of us may have survived it, others may have given in. But there is always a lot to learn from those who have suffered unimaginably but triumphed by sheer grit and self will. Excerpts from an interview Guy Kawasaki had with Jerry White, whose life changed in 1984 after he lost one leg to that lethal litter called landmine. He later co-founded Survivor Corps and went on to share the Nobel Peace Prize in 1997.

Stephen Hershey of Reality Sandwich covered Survivor Corps and I Will Not Be Broken in the blog post Reframing Survival:

Jerry White, landmine survivor and cofounder of Survivor Corps, shares his own healing process while advising those who are suffering from tragedy in I Will Not Be Broken: Five Steps to Overcoming a Life Crisis. White seeks to turn “tragedy into triumph,” encouraging victims and their families to face facts, choose life, reach out, get moving, and give back. Voices include Lance Armstrong, Princess Diana, and Elie Weisel. The first chapter is available for download.

Deborah Evens over at Paravanes: Christian Meditations writes about Jerry White’s book, I Will Not Be Broken, in a post called No Middle Ground: I Will Not Be Broken:

After reading White’s five steps to overcoming, I realized there is no middle ground in recovery and reclaiming. Either you forever live as a shadow of your former self, or you emerge to become greater, more lovingly creative, and stronger. If you think you’re on the middle ground, you’re in shadow land. Perhaps this is what the Apostle Paul referred to when he asserted “…in all these things, we are more than conquerors…” (Romans 8:37). Properly understood (meaning from God’s point of view), we can not only survive our LAEs, we can “more than conquer” them.

Victor Kaonga of the blog NDAGHA writes about survivorship and Jerry White’s 5 Steps to Overcoming a Life Crisis:

Jerry White, a cofounder of Survivor Corps, an organization that helps victims of war and terror. Our mission, and my passion, is to help survivors heal and get on with their lives. Sounds simple, but in many places where we work, the idea of overcoming doesn’t always resonate.

This sounds to be a very promising book. I should admit that though I have not read the whole book (I am under extreme pressure to survive writing…-will disclose later), I sense the book has inspiring stories that would give someone some needed strength or perspective on life as we survive.

Of course for me I wish the book clearly advocated for God’s help in life because human strength alone is not adequate. I strongly believe that survivorship is not complete without God and in any case our simple survivorship is simply a foretaste of what we really need to be. We need to be thriving and not surviving.

Scott Goodson write about the Interview that Jerry White did over on Guy Kawasaki’s blog on his blog, Scott Goodson’s Writings in his post, Five Steps For Overcoming a Life Crisis:

Jerry White has recently published an extraordinary book (entitled “I will not be broken”) which I have ordered on Amazon tonight. He is the co-founder of Survivor Corps (formerly Landmine Survivors Newwork). His changed in 1984 when he lost his leg in a landmine explosion while visiting Israel. After this experience he has championed the cause of survivorship and became a leader in the International Campaign to Ban Landmines. In 1997 he shared the Nobel Peace Prize with Jody Williams for his efforts. He recently published a book called I Will Not Be Broken: Five Steps to Overcoming a Life Crisis. Guy Kawasaki has a wonderful posting with an interview with Jerry today.

Kathi mentions I Will Not Be Broken over on her blog in a post entitled Monday Potpourri of Things to Pass On:

I received an email about a book that looked interesting, if you want to find out more about it, it’s called I Will Not Be Broken : Five Steps to Overcoming a Life Crisis by Jerry White. I’m looking forward to reading it and will let you know what I think when I finish my copy.

Karine found I Will Not Be Broken over at Guy Kawasaki’s blog and mapped it to surviving entrepreneurial failure — and how to take that feeling of being a failure and the victimhood associated and turn it around and realize that just because you have a failed experience doesn’t — and shouldn’t — paint you as a failure — in a post called Surviving a failed project:

I read an excellent post from Guy Kawasaki’s blog, How to change the world. The post was an interview with Jerry White, the co-founder of Survivor Corps. The interview focused on the art of survival. How do you go on after a tragedy, how do you move away from that event?

It made me think about the aura that failure can give you. When you project fails, you can surrender to the failure or move on, determined to make the next project a success. You can also choose to become a victim of that failure, a let it taint the next project with defeatism.

The Interview that Jerry White did over on Guy Kawasaki’s blog on his blog really resonated with Shane over at What Leadership Demands in a post called Survival:

Of all the articles and stories I read this week this one stuck with me. I am fascinated by how much of what Jerry White has learned through is own personal tragedy translates to all of us and how we go through life.

At some point we are all confronted with a “life crisis”. This crisis will ultimately test our faith… the question for each of us is where, or in who, will our faith be placed? Pay specific attention to question #3. The five steps Mr. White identifies as essential to overcoming a crisis in this world looks a lot like the stages anyone would go through as they accept Christ and begin to follow him to get beyond their past without him.

Mr. White does not speak to his own personal faith journey so I can not offer an opinion on his source for his survival process. Truth, though, has only One source regardless how we think we arrive at it. He does quote the Dalia Lama but that does not necessarily point us to where Mr. White’s ultimate faith lies.

Jim and Brenda Johnson wrote a wonderful post about I Will Not Be Broken on their blog, Straight, Not Narrow, in the post “I Will Not Be Broken”:

That’s the title of a new book which, while it is not specifically about the LGBT community, it does cover some topics that are of value to everyone, perhaps every particularly LGBT people. The information below is from the official website for the book. I was contacted and asked if I would post something here about the book, and I am happy to do so.

Bruce Tomaso of the The Religion Blog of the Dallas News wrote a very lovely post about I Will Not Be Broken entitled Landmine Survivor Writes About Coping with Crisis

Jerry White, who lost a leg when he stepped on a landmine in Israel in 1984, is a co-founder of Survivor Corps, a group dedicated to helping the victims of violent conflicts around the world. He’s been active in the International Campaign to Ban Landmines, which shared the 1997 Nobel Peace Prize.

White has written a book, “I Will Not Be Broken: 5 Steps To Overcoming a Life Crisis,” in which he offers his advice on how to get through tough times — the loss of a loved one, a painful divorce, a serious injury, and so forth.

Jill Army of her eponymous blog, Jill Army, plans to review I Will Not Be Broken by Jerry White — in fact, she was inspired to revive her blog partially in order to do the review! We really appreciate it (via I’m un-jinxing myself!):

I intend to begin blogging again…right after I scrub the residual sticker goo off my computer. I will be reviewing a book : “I Will Not Be Broken: Five Steps to Overcoming a Life Crisis,” by Jerry White, the co-founder of Survivor Corps http://iwillnotbebroken.org. I’ve already read the intro and first two chapters (thanks to the free download) and it’s going to be inspirational and help so many people. I know it is something all my readers (yes all two of them …hi dad!) will enjoy and pass on to those around them that need to hear the message and take the steps. I know I will. Looking forward to blogging again.

At 8 Hours & A Lunch, Deb Owen wrote a review of the Interview that Jerry White did over on Guy Kawasaki’s blog:

There’s a must-read interview with Jerry White on Guy Kawasaki’s how to change the world blog today that he is calling “The Art of Survival.” [...] I began to look for my “favorite snippet” in the interview, but the whole interview is worth the few minutes to read. It’s a great perspective with applications many of us could use in multiple areas of our daily lives. Check it out.

Heidi blogs about Jerry White’s book in a post called, “I Will Not Be Broken”: The Book by Jerry White, Survivor Corps, on here blog, Mommy Monsters:

I have not read this book … but this looks like a worthwhile read for those who are struggling to rise above circumstances from their past or present. So I wanted to pass it on to you!

Guy Kawasaki wrote a stellar blog post about his interview with Jerry White on the Art of Survival, about Survivor Corps, and about Jerry White’s new book, I Will Not Be Broken: Five Steps to Overcoming a Life Crisis:

Jerry White is the co-founder of Survivor Corps (formerly Landmine Survivors Newwork). His life changed in 1984 when he lost his leg in a landmine explosion while visiting Israel. After this experience he has championed the cause of survivorship and became a leader in the International Campaign to Ban Landmines. In 1997 he shared the Nobel Peace Prize with Jody Williams for his efforts. He recently published a book called I Will Not Be Broken: Five Steps to Overcoming a Life Crisis

Erin Burke of Liquid Heat wrote a forum post about the book, I Will Not Be Broken over on the forum SL Exchange:

I will be the first to admit that I am not a book reviewer or even a professional blogger for that matter. Recently a book was brought to my attention that I felt compelled to let everyone know about. The book is titled “I Will Not Be Broken” and the author is Jerry White.

It’s funny how life works sometime, the person that told me about this book thought I would be interested because I work with Relay for Life in Second Life. I work with Relay for Life because on June 21, 1996 I lost my mother to cancer and it makes me feel as if I am honouring her life by hopefully helping raise money to find cures for cancer, so that someone else will be saved the pain and fear she went through and the pain and fear I have continued to go through by losing her.

I Will Not Be Broken is not a book about cancer survivors specifically, it is a book about survivors period. Survivors of any crisis that enters their life and how to live with it and overcome it. There was a line in Jerry’s book that although very simple, really struck me

“They say what doesn’t kill you makes you stronger. It’s not quite that simple. I believe you have to decide it will make you stronger.”

There is a very thoughtful and Buddhism-focused blog post about Jerry White’s book over at Transparent Eye, I Will Not Be Broken: Five Steps to Overcoming a Life Crisis by Jerry White:

I don’t usually respond to press releases, but the one announcing I Will Not Be Broken: Five Steps to Overcoming a Life Crisis by Jerry White interested me enough that I checked out the intro and first chapter, which are available online.

White is the co-founder of Survivor Corps who lost his leg to a land mine. The book sounds like it has a self-help orientation, and is chock full of anecdotes. He distills it into a five-point program

o Face facts
o Choose life
o Reach out
o Get moving
o Give back

My sense is that it is compatible with Buddhist notions of compassion, though oriented more toward international humanitarianism.

Speaking now from my own knowledge, studies of human happiness have shown that it has little to do with actual circumstance, and more to do with predispositions are are either genetic or developmental. People can come back from tragedy, but a key step is to loosen attachment to the way things were but no longer are(Buddha’s Four Noble Truths). Once that block is overcome, finding new life goals and working toward them can provide a path to achieving satisfaction.

Sharon of The Reservoir wrote a very complete review post entitled Book Review: About I Will Not Be Broken, a Book by Jerry White:

From a leader of the Nobel Peace Prize-winning movement to ban landmines and founder of Survivor Corps comes an astoundingly effective guide to recreating a happy and fulfilling life after catastrophe strikes—a book that Bob and Lee Woodruff call “a road map for the individual and their family to re-enter the land of the living.” In I WILL NOT BE BROKEN, Jerry White reframes the question “why do bad things happen to good people?” and asks, given that bad things do happen, how do people absorb the blows and move through them?

Sharon also wrote a touching and insightful personal testimonial in a post called Dealing with loss (my experience):

In November of 2006 I lost my cousin to a fatal road accident. It was even more harrowing because I had known him for little over 10 years; both families had recently become reconciled. He was also one of my favorite cousins.

It was like most deaths of that sort, a needless one. I remember when I first heard the news, the question I kept asking was why? I needed to know why it happened. He was only 24 years old, he hadn’t even begun to really live life. How could he just be snuffed out like that?

I’d just been called to bar (in fact, he was buried on the same day I was called to the bar). So I just buried it deep down inside me and didn’t think about it.

Then less than a year later, I met my husband to be. In telling him about my family, I started to tell him about this cousin when I felt a deep flood of emotion threaten to drown me. I started crying and just couldn’t seem to stop. I cried so hard, I wanted to die. I was still asking why?

I finally dried my tears. I still don’t understand why. I became a lawyer and he wasn’t there to rejoice with me. I’m getting married soon and he never even met my fiance. I still haven’t deleted his email address from my inbox. Many times I think I’m over it and then I feel the grief well up again; and the tears start to trickle down unobtrusively.

But I have refused to allow the grief incapacitate me. Instead I tap into it and it makes me stronger. It gives me more compassion for others, keeps me in touch with my feelings. It reminds me of my own immortality and helps me keep my priorities straight.

In my own way, I have assimilated the 5 steps to dealing with crisis in Jerry White’s book, I Will Not Be Broken and made them work for me.

I know my cousin is gone and nothing I do will bring him back; not all the grieving in the world. I can’t shut down because of that (he wouldn’t want me to). So I have chosen instead to live and not merely exist. I get together with my brothers and his brother every now and then to reminisce about him. It keeps him alive in our hearts and we offer strength to each other. I live my life in a way I know will make him proud but more than that, the experience has made me more compassionate to others who are also grieving.

These steps are time tested and have been proven (especially in my own life). We can’t stop tragedy form happening but we can overcome tragedy. However it is a personal choice. But it is a choice that can be made if the steps in I Will Not Be Broken are diligently applied.

Sandy Carlson writes about Jerry White’s book, I Will Not Be Broken: Five Steps to Overcoming a Life Crisis by Jerry White, in the post Review: I Will Not Be Broken:

The book outlines a program of five steps for coping with disaster. He draws on his experiences as well as those of famous persons such as Lance Armstrong; Diana, Princess of Wales; Christopher Reeve, the American Psychological Association, and the not so famous–his college roommate, his mom, Bosnians who survived the warn in their country, a little Cambodian girl who also lost a leg to a landmine. His drawing on the wisdom of persons from all walks of life underscores he beliefs that wisdom is a collective resource as well as an individual one and that all life is interconnected. White’s book approaches the challenge of trauma positively by focusing on individual strengths rather than dwelling on what went wrong and why.

I Will Not Be Broken is an earthy, conversational, and real testament of the beauty and wonder of all life.

Burkitt wrote a post about I Will Not Be Broken by Jerry White in the the British Cancer Survivors forum:

I received an email from somebody recommending this book: I will Not be broken. I had a look at the website and I think the book is worth recommending to others, even though it was not written by somebody affected by cancer.

Carl Wilton wrote, in May 12, 2008 – Unbroken, on his blog, A Pastor’s Cancer Diary, how the experience of a man who has lost his leg to a Landmine in Israel has a lot in common with someone suffering and surviving cancer. That illness and tragedy is transforming and always immensely difficult to overcome — to survive and then thrive:

I think White’s conclusions can be generalized to include the experience of being diagnosed with a slowly-progressing disease like cancer. In the book, he recalls a conversation he had with Princess Diana, with whom he worked as an anti-landmine activist. Touring Bosnia and speaking with survivors, they observed that everyone seemed to have “their date.” They could all state precisely on which date they had been injured or bereaved.

Many of us cancer survivors can do the same with our dates of diagnosis (mine was December 2, 2005). Before that date, we may have a suspicion something is wrong, but we still have the luxury of hoping it’s nothing serious. After that date, we can never return to such naiveté. We will, forever after, be cancer survivors.

Mommy blogger, Robin, wrote a powerful post on her blog, Around the Island, Rebuilding a better world, one survivor at a time:

Until a few weeks ago, I had never heard of Jerry White, let alone known that he is a leader in the international fight against landmines. I didn’t know that he has this calling because he himself lost his leg to a landmine when he entered an unmarked minefield in the north of Israel, my own country, in 1984. I didn’t know about his struggle to redefine his life after his accident, to choose survival, and I didn’t know that he had taken it one step further, going on to found the Nobel Peace Price-winning Landmine Survivors Network (LSN), the same organization that Princess Diana was involved with.

I didn’t know that he had recently expanded LSN’s mission from aiding those injured by landmines to aiding all those who are victims of the worst epidemic of all – the very preventable epidemic of war and violence. The new mission bears a new name as well – Survivor Corps – which reflects both its calling and its philosophy.

Now I know, and I am proud to help spread the word.

If you’re interested in blogging about either Survivor Corps or the book, I Will Not Be Broken, pop me an email and I can hook you up.

I am really proud of the work we at Abraham Harrison are doing on behalf of Jerry White’s new book, I Will Not Be Broken: Five Steps to Overcoming a Life Crisis, and new organization, SurvivorCorps. So excited am I that we really created a gorgeous Social Media News Release (SMNR) for the project, for both I Will Not Be Broken and SurvivorCorps — and I wrote about it over on Marketing Conversation — and here it is below:

When we work with clients, we tend to create what are called Social Media News Releases. During out promotion of the new book by Jerry White called I Will Not Be Broken, we created the following SMNR. You can see a CMS version here and the official static version here. The inline version is pasted below — as you can see, it pastes pretty well, which is important when you’re expecting bloggers to “steal” code, content, HTML, links, photos, and graphics directly from the SMNR and into their blog via coppy-and-paste into their rich-text editor. One can surely use too much style and CSS fu that could result in a difficult-to-integrate into a blog. Also, when I get the press kit from the client, it is essential to boil down — reduce — the content into web-friendly content: PDF and Word needs to be converted to PNG, GIF, JPG, and HTML — that’s all that matters online. Finally, try to pre-size the images into post-friendly sizes because most bloggers don’t have the sort of set-up that would allow them to convert “press-ready” portraits and “full-size” images into smaller, thumbnails, for a website: do as much of the premastication and blog-ready HTML as possible and make it a simple matter for your blogger. The easier, the better. Be a valet to your blogger — a facilitator!

I Will Not Be Broken: Five Steps to Overcoming a Life Crisis
by Jerry White

Copies of I Will Not Be Broken Now Available Online and at Stores Nationwide

Leveraging personal experience and a lifetime of wisdom, landmine survivor Jerry White outlines a very specific five-step program to coping with disaster; to achieving strength and hope; and to turning tragedy into triumph

News Facts

• I Will Not Be Broken: Five Steps to Overcoming a Life Crisis by Jerry White went on sale April 29th, 2008.
• The official I Will Not Be Broken web site http://www.iwillnotbebroken.org launched May 1, 2008.
• I Will Not Be Broken: Five Steps to Overcoming a Life Crisis by Jerry White will be available as an Audiobook
• Jerry White, author of I Will Not Be Broken: Five Steps to Overcoming a Life Crisis, is available for blog, podcast, and vlog interviews.

About I Will Not Be Broken, a Book by Jerry White

From a leader of the Nobel Peace Prize-winning movement to ban landmines and founder of Survivor Corps comes an astoundingly effective guide to recreating a happy and fulfilling life after catastrophe strikes—a book that Bob and Lee Woodruff call “a road map for the individual and their family to re-enter the land of the living.” In I WILL NOT BE BROKEN, Jerry White reframes the question “why do bad things happen to good people?” and asks, given that bad things do happen, how do people absorb the blows and move through them?

Tragedy happens to everyone. Whether it’s the loss of a loved one, a painful divorce, or a serious injury, we all face unavoidable moments that divide our lives into “before” and “after.” These events take a heavy toll on everyone, but there are those who have muscled their way through tough times and emerged stronger, wiser—even grateful for their struggle. Jerry White is one such example. In 1984, he lost his leg—and almost his life—in a landmine accident, and has personally endured the pain of loss and the challenge of rebuilding.

As co-founder of Survivor Corps, White has connected with thousands of victims of tragedy, and in I WILL NOT BE BROKEN, he shares their collective wisdom, which he distills into an effective five-step program for turning tragedy into triumph:

• Face facts
• Choose life
• Reach out
• Get moving
• Give back

In their own words, his fellow survivors share their stories—a group that includes the well known like Lance Armstrong, Elie Wiesel, and the late Princess Diana, but also everyday people including soldiers and veterans of the military. With compassion, White takes readers through the process of not only enduring tragedy and victimhood, but going on to thrive.

Book Digital Downloads

Download the Introduction to I Will Not Be Broken Download Chapter 1 of I Will Not Be Broken Download Intro & Chap 1 of I Will Not Be Broken Combined

Reviews and Testimonials

“In I Will Not Be Broken, Jerry White brings his insight and experience to bear expertly for those facing life’s unexpected challenges. He embodies the spirit of survivorship.”
Lance Armstrong, co-author of Every Second Counts

“We can choose happiness, even after the worst of times. Jerry White offers an excellent guide to navigating and overcoming the traumas we face in our lives.”
Deepak Chopra M.D., author of Buddha: A Story of Enlightenment

“This is an important book. Jerry White shares lessons learned from his experience recovering from a landmine accident to help trauma victims recover, survive, and thrive.”
Jane Goodall, author of Harvest for Hope

About Jerry White

Jerry White is a global survivor activist who has dedicated his life to helping victims of violent conflict. While camping in Northern Israel in 1984, he stepped on a landmine, and he spent nearly six months in Israeli hospitals learning to walk on an artificial leg. Since then, he has become a recognized leader of the historic International Campaign to Ban Landmines (winner of the 1997 Nobel Peace Prize), and a co-founder of Survivor Corps. He has testified before the US Congress and the United Nations and appeared in hundreds of media interviews and profiles.

The Five Steps of I Will Not Be Broken

1. Face Facts. One must first accept the harsh reality about suffering and loss, however brutal. “This terrible thing has happened. It can’t be changed. I can’t rewind the clock. My family still needs me. So now what?”

2. Choose Life. That is, “I want to say yes to the future. I want my life to go on in a positive way.” Seizing life, not surrendering to death or stagnation, requires letting go of resentments and looking forward, not back. It can be a daily decision.

3. Reach Out. One must find peers, friends, and family to break the isolation and loneliness that come in the aftermath of crisis. Seek empathy, not pity, from people who have been through something similar. Let the people in your life into your life. “It’s up to me to reach for someone’s hand.”

4. Get Moving. Sitting back gets you nowhere. One must get out of bed and out of the house to generate momentum. We have to take responsibility for our actions. “How do I want to live the rest of my life? What steps can I take today?”

5. Give Back. Thriving, not just surviving, requires the capacity to give again, through service and acts of kindness. “How can I be an asset to those around me, and not a drain? Will I ever feel grateful again?” Yes, and by sharing your experience and talents, you will inspire others to do the same.

On Strength: “They say what doesn’t kill you makes you stronger. It’s not quite that simple. I believe you have to decide it will make you stronger. Experience has taught me that happy endings can never be taken for granted. They must be chosen.”

On Surviving and Recovery: “We are surrounded by survivors who have gone before us, and their examples will help mark the way forward. Their experiences show us that, with the right support, everyone can recover and thrive. As we overcome hardship, there is laughter and hope and love waiting for each of us. But it is crucial for us to want those things.”

Growing Stronger from Crisis: “Is there really a way to grow stronger in crisis? You bet there is. I am convinced we not only can toughen under pressure, but also soar. Why? Because I did. And I have watched thousands of others transform tragedy into growth.”

The Bell Tolls for Everyone: “Because life will happen to all of us. Violence and terror can be visited upon just about anybody these days. Life explodes, and nothing is ever quite the same. I’m not just referring to a personal injury or illness, but also to the world where headlines of terrorism, violence, and natural disaster assault us with increasing frequency. Some of us seek consolation in the belief that tragedy is happening somewhere else, far away. But, eventually, the bell tolls for you.”

How to Move Forward After Tragedy: “I hope my story, and those of friends I’ve met around the world, will flicker light in the dark tunnel where too many people feel trapped in pain. Even better, the survivor stories in these pages can teach all of us about moving forward. All of us need to learn to manage life’s explosive moments. Life may change in an instant, like mine did in Israel, but instead of dreading them, I want to encourage all of us to honor our toughest dates—the tragedies that bind us—in an effort to transform victimhood into survivorship.”

Moving from Victimhood to Survivorship to Thriving: “Over the past twenty years, I have met and talked ‘survival’ with everyone from the famous—Diana, Princess of Wales, Elie Wiesel, King Hussein and Queen Noor of Jordan, John McCain, His Holiness the Dalai Lama, Lance Armstrong—and the not so famous but equally strong—Katie, Ken, Elizabeth, Colleen and others. Each has something to teach us. They don’t just get by. They thrive. That’s what I aspire to do.”

The Path to Survival: “This book illuminates the path to survival—five steps that can guide a person from tragedy toward a new life of renewed purpose and hope. The steps are not always sequential; they can be taken simultaneously. They can also spiral, skip and repeat. Survivorship is different for each individual. But anyone who has overcome adversity and learned to thrive has come to understand the power of each step.”

Princess Diana on Survivorship: “Princess Diana understood that to survive means to endure something that could have killed you or ‘taken you down.’ Like the loss of a son or daughter. Like stepping on a landmine. These are experiences terrible and terrifying. Such trauma presents a threshold. The outcome, positive or negative, is not pre-ordained. We can do things to foster resilience and strength going forward. Can you recall your date? Your own before-and-after moment, when life is cut in two by horrible pain or shocking news?”

Facing the Facts to Move Forward: “This terrible thing has happened. It can’t be changed. So, now what? There’s little point wishing you hadn’t gotten into that car, or gotten the tumor, or been fired from that job. We must face some brutal facts of the here and now. It’s normal to question, but you will never get a satisfactory answer, and you’ll only waste time. The past is the past, and facts are facts.”

Your Emotions are Facts: “Emotions are facts too. But it is quite common to deny the initial experience. This is not happening to me. I will wake up from this nightmare soon. It is also quite common to feel the most intense range of emotions after a loss or crisis.”

How to Survive a Catastrophe: “How can we use the facts that confront us with unpleasant truth to help us survive catastrophe? Facing facts is so hard because it demands that we come to grips with our worst fears. It means admitting what we really think about disability, deformity and death—all scary stuff. Most of us would prefer to look away and carry on our merry way without thinking about these things. But without a closer look in the mirror, examining the wrinkles of our traumatized life, we can’t make sound decisions, and then proceed to change and grow.”

On Crisis and Pain: “Crisis and pain can hold us hostage for a time, but we still have a choice in how we will respond to our circumstances, no matter how dire. When something disrupts our life, how do we move forward? I’ve seen it time and time again in my work with victims of war atrocities—there are those who fight for their lives after devastating loss and those who succumb to their suffering. Why the difference? To truly thrive, we must consciously choose for our lives to go on in a positive way. I have had to do it more than once. Most of us have, or will.”

Choose Life: “By choosing life we step across the second threshold of survivorship. It may be one of the hardest steps. It requires imagination and perspective in the midst of pain. It comes on the heels of brutal facts and a long look in the mirror to see who we are and where we stand. How do you choose your way forward with scars and bitter memories? You don’t let your situation define you. You reframe how to think about it. You choose humor and connections and love—you choose to live. One of the essential ways we start to embrace life is by reaching out to others.”

It Takes a Village to Survive: “No one survives on their own, and no one thrives alone either. Yes, you might feel an excruciating loneliness after one of life’s hurtful blows. But we are simply not built to survive solo. Isolation will kill us, not protect us. We humans are social animals made for community. Even when family and friends annoy the hell out of us, they remain an essential part of our survivorship.”

Calling to God and to Faith: “Sometimes it feels as if we have no instruments, we have no leader, we have nothing. That’s when many of us call out to God. For many it takes a crisis, but in our darkest moments, most of us will reach out spiritually. It’s a cry for divine help. We need someone—anyone—out there to understand. Our prayers reflect an existential plea for empathy in the universe. I believe this is a great and useful thing. I can’t encourage people enough to pray, and then pray some more. Call out. Reach out. Your questions and search for meaning are enormously important. They reflect a desire to Choose Life and Reach Out simultaneously. Whatever you believe, religion can offer a positive source of social and spiritual oxygen.”

On John McCain: “I am always impressed by the strong bond among veterans, including well-known American prisoners of war in Vietnam such as John McCain. Their military code of conduct inculcates an attitude of mutual survival, with duty to country and to family. When I first met Senator McCain over lunch in the Senate dining room, I was immediately struck by his stubborn survivor spirit. McCain credits his five-plus years of perseverance in the face of torture to his sense of duty to and camaraderie with his fellow navy men and prisoners, and a sense of honor instilled in him by the military careers and character of his father and grandfather.”

Surviving and Thriving: “There is a difference between surviving and thriving. Thriving requires tapping into our gratitude and drawing on this well to give to others. Studies on gratitude and giving are starting to proliferate. Why? Because people are catching on to the secret of happiness—giving, not getting. It turns out that by giving we end up getting as well. It’s a loop. Ralph Waldo Emerson said, ‘It is one of the most beautiful compensations of life that no man can sincerely try to help another without helping himself.’”

We Benefit from Community: “We benefit from belonging, from contributing to a bigger thing called community. We all have a role, with talents and gifts to deploy. Each act of generosity seeds good will. Even by listening to another person tell their tale of woe—thereby affirming their path—you can help build community. Each of us is born with talents and gifts. And they are meant to be deployed, not for simple survival, but for the good of the community. A body is also a metaphor for community, and if any one part is hurting, the whole body is weak. We need to shore each other up and make sure we acknowledge with appreciation people who pray, forgive, connect the unconnected, and serve the more vulnerable among us.”

On Victimhood and Surviving: “Why do some people stay victims? Well, it’s strangely comfortable—a kind of defense mechanism after disaster strikes. We welcome sympathy in our hour of need. And then we invite it. Eventually, we must break the victim habit and resume taking full responsibility for our future.”

Survivors are Everyday People: “I’m here to tell you that survivors are everyday people in the car next to you, behind you in the grocery store, next door mowing the lawn. I meet these people everywhere, from every walk of life, on every continent. I only wish I could share more of their stories. I hope their examples will teach and inspire you to want to thrive. Just think: if someone can overcome that level of crisis or abuse, then maybe I can hang in there too, just long enough to get through my crisis.”

Life Experiences Nourish Us: “Life experience will nourish and make us stronger. For example, studies of emergency personnel indicate that having survived one traumatic experience increases resilience and, in a sense, inoculates workers who will face subsequent traumas at work. Most of us can point to early life experiences that afford us at least some practice in building resilience.”

Survivors can Survive Anything: “Josephine Hart observed, “Damaged people are dangerous. They know they can survive.” Every time we come through tough times, we should feel some sense of pride and achievement. After all, getting through the experience may have been the hardest thing we’ve ever done. And we might be surprised to discover an inner voice and competitive spirit coaching us: I refuse to be taken out by what happened to me. I will not be defeated by this. I still believe in the possibility of the future. Even when our loss is the death of a beloved, and we may not feel like going on without them, we still honor their memory by healing and living strong.”

Empathy Etiquette: “What do survivors say has been helpful during their tough times? I call it “empathy etiquette”—the way to support survivors in crisis by putting yourselves in their shoes. The good news is we can learn empathy etiquette, much like we can learn resilience. When we are going through something for the first time, neither we nor our friends know exactly how to behave. Nothing seems normal or real in a life-threatening storm.”

On Reading People in Need: “Just be ready to pick up on the hints people in crisis my give as to what is needed at any particular time. Try to make it about that person and not your own hang-ups or past traumas. Maybe your friend wants you to come by every day. Maybe it’s just once a week. You must assess and reassess the situation. Be open. Be kind. Bring food. Then run the vacuum and wipe down the kitchen counters after putting the leftovers away in the fridge.”

Grace is a Key to Surviving: “I think grace, in part, is what allows survivors to bring meaning to our stories. It’s available to all of us—moments of awakening. Without meaning, you may survive, but you will never inspire. And without meaning, you cannot ultimately thrive. Finding meaning in our lives is a way to dispel darkness and break through the barriers that imprison us.”

On Heroism and Being a Hero: “We don’t always have to look for larger-than-life heroes. We can be heroes for each other. We are just ordinary folk wanting to endure and live life well, even during the rough patches. But we can all benefit from role models who not only overcome adversity, but find the wherewithal to give back and serve the broader community. This is how we complete the cycle of survivorship, transforming our tragedy and blessing others in the process.”

Heroes Don’t Call Themselves Heroes: “None of the survivors interviewed in this book would call themselves heroes, or particularly courageous, for that matter. They simply did what they had to do.”

Thrivers Are All Around Us: “Thrivers are all around us, not distant in history or geography. They are most often applied optimists. Pessimists can also thrive, but they have to work a bit harder to push through their tendency toward negativity. Similarly, introverts sometimes find it harder to thrive than extroverts, given the need to reach out for support during and after a crisis. The key is to know yourself so you can work with or compensate for your natural tendencies.”

Final Words On The Five Steps: “The Five Steps on our survivor journey offer a way not just to recover, not just to survive, but to thrive. Step by step, we find power to convert our dates—the days that change us—to become more than we were before the illness or the accident. We understand survivorship is anything but linear: it’s a process that involves three steps forward, a flashback or two, and then a leap ahead. Each of us is a mixed breed of survivor and victim. Some days we can exhibit healthy survivor behavior and then reveal less attractive victim behavior the next. No one is perfectly resilient or consistent. But we progress, day by day, step by step, if we want.”

About Survivor Corps

Around the globe, people are inflicting harm on one another on an alarming scale with alarming ease. There were approximately 250 wars throughout the 20th century. Today, there are more than 39 conflicts raging in the world –from armed conflicts in Latin America to the wars in Iraq and Afghanistan to genocide in Darfur.

More than 35 million people have been displaced from these conflicts—innocent people who have been robbed of their dignity, their homes and their livelihoods. With no hope or tools to rise above their circumstances, far too many victims lash out, seeking revenge for their plight and perpetuating the cycle of violence and suffering. Something has to be done to break this downward spiral.

Survivor Corps operates under the credo that no one is better equipped to change the world than those who have been most scarred by what’s wrong with it. There is a way to break the cycle of violence, and it begins with showing survivors a new, more hopeful way forward.

What is the Survivor Corps philosophy? No one is better equipped to change the world than those most scarred by what’s wrong with it.

Whom does Survivor Corps you serve? We serve people who have been injured by global conflict, primarily through training and support of the organizations that serve conflict survivors at the local level.

Where does Survivor Corps work? Wherever communities are experiencing or recovering from conflict – currently in over 50 countries.

Why should I support Survivor Corps? We have a ten-year track record of results, improving health, creating economic opportunity, and changing laws & policies for survivors of conflict.

How does Survivor Corp work? We work across the spectrum of issues and organizations that affect the lives of survivors.

Can Survivor Corps really solve this problem? Yes. We believe that by showing survivors a new, more hopeful way forward, we can help break the cycle of violence.

Survivor Corps provides the tools and support survivors need to rise above their injuries and give back to their communities. Learn more at http://www.survivorcorps.org

For more information about Survivor Corps, visit: http://survivorcorps.smnr.us

Contacts

For Press Inquiries:
Contact Daniel Krueger at dkrueger@survivorcorps.org

For More Information:
Contact Elizabeth Miner
eminer@landminesurvivors.org
202-250-3929
2100 M St. NW, Suite 302
Washington, DC 20037

	Download Jerry White’s Headshot
	Download the I Will Not Be Broken Book Cover
	Download the Introduction to I Will Not Be Broken Download Chapter 1 of I Will Not Be Broken Download Intro & Chap 1 of I Will Not Be Broken
	Download the Survivor Corps Logo (525 x 652 px) Download the Survivor Corps Logo (222 x 275 px)

Additional Resources

Buy I Will Not Be Broken on Amazon.com

Buy I Will Not Be Broken from Barnes & Noble

Watch Jerry White on Landmine Accident

Join the I Will Not Be Broken Official Facebook Group

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Survivor Corps | landmines | war | cluster munitions | assistance for war veterans | Jerry White | I Will Not Be Broken

Every once in a while Abraham Harrison gets a great activist client. Clients like Jerry White and the gang at Survivor Corps really make it easy to be the World’s Best Boss, because my staff loves public affairs and non-profit work, that’s for sure — clients who do good works and work to change the world for the better. Last time was when we helped pass the Energy Bill in 2007, 35 by 2020, and now we get to rally our passion and help Jerry promote the launch of Survivor Corps, which coincides with I Will Not Be Broken: Five Steps to Overcoming a Life Crisis, which is now on sale nationwide.

Anyway, we have put together a social media press release for both I Will Not be Broken and Survivor Corps and you should check them out. Feel free to read excerpts from the book and be my guest and enjoy the introduction and chapter one as a PDF download — sort of a “try before you buy.” We’re going to be doing a blogger outreach starting this weekend and we’re excited about it — we’re motivated and dedicated. Wish us luck!

I Will Not Be Broken: Five Steps to Overcoming a Life Crisis
by Jerry White

Copies of I Will Not Be Broken Now Available Online and at Stores Nationwide

Leveraging personal experience and lifetime of wisdom, landmine survivor Jerry White outlines a very specific five-step program to coping with disaster; to achieving strength
and hope; and to turning tragedy into triumph

Quick Links: News Facts | About I Will Not Be Broken | Reviews and Testimonials | About Jerry White | The Five Steps | Various Excerpts | About Survivor Corps | Contacts | Multimedia Elements | Additional Resources | Join Our Mailing List

News Facts

• I Will Not Be Broken: Five Steps to Overcoming a Life Crisis by Jerry White went on sale start April 29th, 2008.
• The official I Will Not Be Broken web site will be launched on the week of April 28.
• I Will Not Be Broken: Five Steps to Overcoming a Life Crisis by Jerry White will be available as an Audiobook
• Jerry White, author of I Will Not Be Broken: Five Steps to Overcoming a Life Crisis, is available for blog, podcast, and vlog interviews.

About I Will Not Be Broken, a Book by Jerry White

From a co-recipient of the Nobel Prize for Peace and founder of Survivor Corps comes an astoundingly effective guide to recreating a happy and fulfilling life after catastrophe strikes—a book that Bob and Lee Woodruff call “a road map for the individual and their family to re-enter the land of the living.” In I WILL NOT BE BROKEN, Jerry White reframes the question “why do bad things happen to good people?” and asks, given that bad things do happen, how do people absorb the blows and move through them?

Tragedy happens to everyone. Whether it’s the loss of a loved one, a painful divorce, or a serious injury, we all face unavoidable moments that divide our lives into “before” and “after.” These events take a heavy toll on everyone, but there are those who have muscled their way through tough times and emerged stronger, wiser—even grateful for their struggle. Jerry White is one such example. In 1984, he lost his leg—and almost his life—in a tragic accident, and has personally endured the pain of loss and the challenge of rebuilding.

As cofounder of Survivor Corps, White has connected with thousands of victims of tragedy, and in I WILL NOT BE BROKEN, he shares their collective wisdom, which he distills into an effective five-step program for turning tragedy into triumph:

• Face facts
• Choose life
• Reach out
• Get moving
• Give back

In their own words, his fellow survivors share their stories—a group that includes the well known like Lance Armstrong, Elie Wiesel, and the late Princess Diana, but also everyday people including soldiers and veterans of the military. With compassion, White takes readers through the process of not only enduring tragedy and victimhood, but going on to thrive.

Reviews and Testimonials

“In I Will Not Be Broken, Jerry White brings his insight and experience to bear expertly for those facing life’s unexpected challenges. He embodies the spirit of survivorship.”
Lance Armstrong, co-author of EverySecond Counts

“I have visited landmine survivors around the world with Jerry White. I have seen him reach out to others and walk with them on the path from victim to survivor. His courageous personal experience is a beacon for all who are searching to recover and reclaim life.”
Her Majesty Queen Noor of Jordan, author of Leap of Faith: Memoirs of an Unexpected Life

About Jerry White

Jerry White is a global survivor activist who has dedicated his life to helping victims of violent conflict. While camping in Northern Israel in 1984, he stepped on a landmine, and he spent nearly six months in Israeli hospitals learning to walk on an artificial leg. Since then, he has become a recognized leader of the historic International Campaign to Ban Landmines, co-recipient of the 1997 Nobel Prize for Peace; and a cofounder of Survivor Corps. He has testified before the US Congress and the United Nations and appeared in hundreds of media interviews and profiles.

The Five Steps of I Will Not Be Broken

1. Face Facts. One must first accept the harsh reality about suffering and loss, however brutal. “This terrible thing has happened. It can’t be changed. I can’t rewind the clock. My family still needs me. So now what?”

2. Choose Life. That is, “I want to say yes to the future. I want my life to go on in a positive way.” Seizing life, not surrendering to death or stagnation, requires letting go of resentments and looking forward, not back. It can be a daily decision.

3. Reach Out. One must find peers, friends, and family to break the isolation and loneliness that come in the aftermath of crisis. Seek empathy, not pity, from people who have been through something similar. Let the people in your life into your life. “It’s up to me to reach for someone’s hand.”

4. Get Moving. Sitting back gets you nowhere. One must get out of bed and out of the house to generate momentum. We have to take responsibility for our actions. “How do I want to live the rest of my life? What steps can I take today?”

5. Give Back. Thriving, not just surviving, requires the capacity to give again, through service and acts of kindness. “How can I be an asset to those around me, and not a drain? Will I ever feel grateful again?” Yes, and by sharing your experience and talents, you will inspire others to do the same.

On Strength:

“They say what doesn’t kill you makes you stronger. It’s not quite that simple. I believe you have to decide it will make you stronger. Experience has taught me that happy endings can never be taken for granted. They must be chosen.”

On Surviving and Recovery:

“We are surrounded by survivors who have gone before us, and their examples will help mark the way forward. Their experiences show us that, with the right support, everyone can recover and thrive. As we overcome hardship, there is laughter and hope and love waiting for each of us. But it is crucial for us to want those things.”

Growing Stronger from Crisis:

“Is there really a way to grow stronger in crisis? You bet there is. I am convinced we not only can toughen under pressure, but also soar. Why? Because I did. And I have watched thousands of others transform tragedy into growth.”

The Bell Tolls for Everyone:

“Because life will happen to all of us. Violence and terror can be visited upon just about anybody these days. Life explodes, and nothing is ever quite the same. I’m not just referring to a personal injury or illness, but also to the world where headlines of terrorism, violence, and natural disaster assault us with increasing frequency. Some of us seek consolation in the belief that tragedy is happening somewhere else, far away. But, eventually, the bell tolls for you.”

How to Move Forward After Tragedy:

“I hope my story, and those of friends I’ve met around the world, will flicker light in the dark tunnel where too many people feel trapped in pain. Even better, the survivor stories in these pages can teach all of us about moving forward. All of us need to learn to manage life’s explosive moments. Life may change in an instant, like mine did in Israel, but instead of dreading them, I want to encourage all of us to honor our toughest dates—the tragedies that bind us—in an effort to transform victimhood into survivorship.”

Moving from Victimhood to Survivorship to Thriving:

“Over the past twenty years, I have met and talked ‘survival’ with everyone from the famous—Diana, Princess of Wales, Elie Wiesel, King Hussein and Queen Noor of Jordan, John McCain, His Holiness the Dalai Lama, Lance Armstrong—and the not so famous but equally strong—Katie, Ken, Elizabeth, Colleen and others. Each has something to teach us. They don’t just get by. They thrive. That’s what I aspire to do.”

The Path to Survival:

“This book illuminates the path to survival—five steps that can guide a person from tragedy toward a new life of renewed purpose and hope. The steps are not always sequential; they can be taken simultaneously. They can also spiral, skip and repeat. Survivorship is different for each individual. But anyone who has overcome adversity and learned to thrive has come to understand the power of each step.”

Princess Diana on Survivorship:

“Princess Diana understood that to survive means to endure something that could have killed you or ‘taken you down.’ Like the loss of a son or daughter. Like stepping on a landmine. These are experiences terrible and terrifying. Such trauma presents a threshold. The outcome, positive or negative, is not pre-ordained. We can do things to foster resilience and strength going forward. Can you recall your date? Your own before-and-after moment, when life is cut in two by horrible pain or shocking news?”

Facing the Facts to Move Forward:

“This terrible thing has happened. It can’t be changed. So, now what? There’s little point wishing you hadn’t gotten into that car, or gotten the tumor, or been fired from that job. We must face some brutal facts of the here and now. It’s normal to question, but you will never get a satisfactory answer, and you’ll only waste time. The past is the past, and facts are facts.”

Your Emotions are Facts:

“Emotions are facts too. But it is quite common to deny the initial experience. This is not happening to me. I will wake up from this nightmare soon. It is also quite common to feel the most intense range of emotions after a loss or crisis.”

How to Survive a Catastrophe:

“How can we use the facts that confront us with unpleasant truth to help us survive catastrophe? Facing facts is so hard because it demands that we come to grips with our worst fears. It means admitting what we really think about disability, deformity and death—all scary stuff. Most of us would prefer to look away and carry on our merry way without thinking about these things. But without a closer look in the mirror, examining the wrinkles of our traumatized life, we can’t make sound decisions, and then proceed to change and grow.”

On Crisis and Pain:

“Crisis and pain can hold us hostage for a time, but we still have a choice in how we will respond to our circumstances, no matter how dire. When something disrupts our life, how do we move forward? I’ve seen it time and time again in my work with victims of war atrocities—there are those who fight for their lives after devastating loss and those who succumb to their suffering. Why the difference? To truly thrive, we must consciously choose for our lives to go on in a positive way. I have had to do it more than once. Most of us have, or will.”

Choose Life:

“By choosing life we step across the second threshold of survivorship. It may be one of the hardest steps. It requires imagination and perspective in the midst of pain. It comes on the heels of brutal facts and a long look in the mirror to see who we are and where we stand. How do you choose your way forward with scars and bitter memories? You don’t let your situation define you. You reframe how to think about it. You choose humor and connections and love—you choose to live. One of the essential ways we start to embrace life is by reaching out to others.”

It Takes a Village to Survive:

“No one survives on their own, and no one thrives alone either. Yes, you might feel an excruciating loneliness after one of life’s hurtful blows. But we are simply not built to survive solo. Isolation will kill us, not protect us. We humans are social animals made for community. Even when family and friends annoy the hell out of us, they remain an essential part of our survivorship.”

Calling to God and to Faith:

“Sometimes it feels as if we have no instruments, we have no leader, we have nothing. That’s when many of us call out to God. For many it takes a crisis, but in our darkest moments, most of us will reach out spiritually. It’s a cry for divine help. We need someone—anyone—out there to understand. Our prayers reflect an existential plea for empathy in the universe. I believe this is a great and useful thing. I can’t encourage people enough to pray, and then pray some more. Call out. Reach out. Your questions and search for meaning are enormously important. They reflect a desire to Choose Life and Reach Out simultaneously. Whatever you believe, religion can offer a positive source of social and spiritual oxygen.”

On John McCain:

“I am always impressed by the strong bond among veterans, including well-known American prisoners of war in Vietnam such as John McCain. Their military code of conduct inculcates an attitude of mutual survival, with duty to country and to family. When I first met Senator McCain over lunch in the Senate dining room, I was immediately struck by his stubborn survivor spirit. McCain credits his five-plus years of perseverance in the face of torture to his sense of duty to and camaraderie with his fellow navy men and prisoners, and a sense of honor instilled in him by the military careers and character of his father and grandfather.”

Surviving and Thriving:

“There is a difference between surviving and thriving. Thriving requires tapping into our gratitude and drawing on this well to give to others. Studies on gratitude and giving are starting to proliferate. Why? Because people are catching on to the secret of happiness—giving, not getting. It turns out that by giving we end up getting as well. It’s a loop. Ralph Waldo Emerson said, ‘It is one of the most beautiful compensations of life that no man can sincerely try to help another without helping himself.’”

We Benefit from Community:

“We benefit from belonging, from contributing to a bigger thing called community. We all have a role, with talents and gifts to deploy. Each act of generosity seeds good will. Even by listening to another person tell their tale of woe—thereby affirming their path—you can help build community. Each of us is born with talents and gifts. And they are meant to be deployed, not for simple survival, but for the good of the community. A body is also a metaphor for community, and if any one part is hurting, the whole body is weak. We need to shore each other up and make sure we acknowledge with appreciation people who pray, forgive, connect the unconnected, and serve the more vulnerable among us.”

On Victimhood and Serviving:

“Why do some people stay victims? Well, it’s strangely comfortable—a kind of defense mechanism after disaster strikes. We welcome sympathy in our hour of need. And then we invite it. Eventually, we must break the victim habit and resume taking full responsibility for our future.”

Survivors are Everyday People:

“I’m here to tell you that survivors are everyday people in the car next to you, behind you in the grocery store, next door mowing the lawn. I meet these people everywhere, from every walk of life, on every continent. I only wish I could share more of their stories. I hope their examples will teach and inspire you to want to thrive. Just think: if someone can overcome that level of crisis or abuse, then maybe I can hang in there too, just long enough to get through my crisis.”

Life Experiences Nourish Us:

“Life experience will nourish and make us stronger. For example, studies of emergency personnel indicate that having survived one traumatic experience increases resilience and, in a sense, inoculates workers who will face subsequent traumas at work. Most of us can point to early life experiences that afford us at least some practice in building resilience.”

Survivors can Survive Anything:

“Josephine Hart observed, “Damaged people are dangerous. They know they can survive.” Every time we come through tough times, we should feel some sense of pride and achievement. After all, getting through the experience may have been the hardest thing we’ve ever done. And we might be surprised to discover an inner voice and competitive spirit coaching us: I refuse to be taken out by what happened to me. I will not be defeated by this. I still believe in the possibility of the future. Even when our loss is the death of a beloved, and we may not feel like going on without them, we still honor their memory by healing and living strong.”

Empathy Etiquette:

“What do survivors say has been helpful during their tough times? I call it “empathy etiquette”—the way to support survivors in crisis by putting yourselves in their shoes. The good news is we can learn empathy etiquette, much like we can learn resilience. When we are going through something for the first time, neither we nor our friends know exactly how to behave. Nothing seems normal or real in a life-threatening storm.”

On Reading People in Need:

“Just be ready to pick up on the hints people in crisis my give as to what is needed at any particular time. Try to make it about that person and not your own hang-ups or past traumas. Maybe your friend wants you to come by every day. Maybe it’s just once a week. You must assess and reassess the situation. Be open. Be kind. Bring food. Then run the vacuum and wipe down the kitchen counters after putting the leftovers away in the fridge.”

Grace is a Key to Surviving:

“I think grace, in part, is what allows survivors to bring meaning to our stories. It’s available to all of us—moments of awakening. Without meaning, you may survive, but you will never inspire. And without meaning, you cannot ultimately thrive. Finding meaning in our lives is a way to dispel darkness and break through the barriers that imprison us.”

On Heroism and Being a Hero:

“We don’t always have to look for larger-than-life heroes. We can be heroes for each other. We are just ordinary folk wanting to endure and live life well, even during the rough patches. But we can all benefit from role models who not only overcome adversity, but find the wherewithal to give back and serve the broader community. This is how we complete the cycle of survivorship, transforming our tragedy and blessing others in the process.”

Heroes Don’t Call Themselves Heroes:

“None of the survivors interviewed in this book would call themselves heroes, or particularly courageous, for that matter. They simply did what they had to do.”

Thrivers Are All Around Us:

“Thrivers are all around us, not distant in history or geography. They are most often applied optimists. Pessimists can also thrive, but they have to work a bit harder to push through their tendency toward negativity. Similarly, introverts sometimes find it harder to thrive than extroverts, given the need to reach out for support during and after a crisis. The key is to know yourself so you can work with or compensate for your natural tendencies.”

Final Words On The Five Steps:

“The Five Steps on our survivor journey offer a way not just to recover, not just to survive, but to thrive. Step by step, we find power to convert our dates—the days that change us—to become more than we were before the illness or the accident. We understand survivorship is anything but linear: it’s a process that involves three steps forward, a flashback or two, and then a leap ahead. Each of us is a mixed breed of survivor and victim. Some days we can exhibit healthy survivor behavior and then reveal less attractive victim behavior the next. No one is perfectly resilient or consistent. But we progress, day by day, step by step, if we want.”

Around the globe, people are inflicting harm on one another on an alarming scale with alarming ease. There were approximately 250 wars throughout the 20th century. Today, there are more than 39 conflicts raging in the world –from armed conflicts in Latin America to the wars in Iraq and Afghanistan to genocide in Darfur.

More than 35 million people have been displaced from these conflicts—innocent people who have been robbed of their dignity, their homes and their livelihoods. With no hope or tools to rise above their circumstances, far too many victims lash out, seeking revenge for their plight and perpetuating the cycle of violence and suffering. Something has to be done to break this downward spiral.

Survivor Corps operates under the credo that no one is better equipped to change the world than those who have been most scarred by what’s wrong with it. There is a way to break the cycle of violence, and it begins with showing survivors a new, more hopeful way forward.

What is the Survivor Corps philosophy? No one is better equipped to change the world than those most scarred by what’s wrong with it.

Whom does Survivor Corps you serve? We serve people who have been injured by global conflict. Primarily through training and support of the organizations that serve victims of conflict.

Where does Survivor Corps work? Wherever communities are recovering from conflict – currently in over 50 countries.

Why should I support Survivor Corps? We have a ten-year track record of results, improving health, economic opportunity, and changing laws & policies for survivors of conflict.

How does Survivor Corp work? We work across the spectrum of issues and organizations that affect the lives of survivors.

Can Survivor Corps really solve this problem? Yes. We believe that by showing individual survivors a new, more hopeful way forward, we can help break the cycle of violence.

Survivor Corps provides the tools and support survivors need to rise above their injuries and give back to their communities.

For more information about Survivor Corps, visit: http://survivorcorps.smnr.us

Contacts

For Press Inquiries:

Contact Daniel Krueger at dkrueger@chrisabraham.com

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Additional Resources

Abraham Harrison is a company of 22 people stretching across 14 time zones, and living in five countries on four continents. We are of four nationalities and six ethnicities.

Among us we speak not only English, but Spanish, Afrikaans, German, French, Hindi, Swahili, and Arabic. Our people have lived in the US, UK, Canada, Mexico, Guatemala, Liberia, South Africa, Tanzania, Tunisia, Germany, Spain, India, and Egypt.

In this highly international, intercultural, interlingual company that is Abraham Harrison LLC, we meet on the internet and operate primarily in English – and we live our daily lives both on and offline within the constantly morphing cultural boundaries that is our modern cosmopolitan world.

It is our normal daily life that we order lunch in German while phoning with a client in English, then pause to ask a friend a question in Spanish – and navigating in real time the cultural switches that go along with communicating with an Austrian, a Canadian, and a Colombian within the span of 10 seconds.

Equally, and in a similarly cosmopolitan and adaptable fashion, we comfortably and naturally move between online communities of Ivy-League professors, Latino youth, snarky gamers, and growling no-BS New York businessmen – each of these groups has as unique an inside culture and as much protocol that we must carefully respect, as any culture defined by geographic boundaries or national language.

It is this ability to comfortably, naturally, and sensitively move among cultures – both in the online and offline worlds – that make us here at Abraham Harrison so effortlessly able to communicate effectively wherever our clients need us to.

We are cosmopolitans in the fullest sense, and the sensitivity and adaptability we employ in our daily lives and as we move around the globe for business, pleasure, or family, we bring to bear intuitively in our online conversation marketing.

22 people, 5 countries, 4 continents, 6 ethnicities, and 8 languages between us. That’s the team at Abraham Harrison.

Carpe Diem Cafe at Mercedes-Benz Berlin Showroom, originally uploaded by Chris Abraham.

Unlike most car showrooms worldwide, a lot of well-heeled and fancy German business men and women come to the showroom to have lunch in a very posh cafe for an exquisite buffet meal.

Lunch of Pasta with Frank, originally uploaded by Chris Abraham.

It is wonderful to live in the civilized world of Berlin. This is what my lunch looked like yesterday. Here I am with Frank Merfort eating a civilized lunch of pasta and glasses of water at the table in ceramic bowls.

This, right before I watched his two boys as he taught guitar all evening. I am a great uncle: I let the kids eat in the living room, allowed them to play “light saber fight” near things that can break, and allowed them to watch Star Wars II and then watch zany kids programs all night. They’re such good kids that they put themselves to bed promptly at 9.

A View of My Wet Bike from a Fry Cafe, originally uploaded by Chris Abraham.

I noticed my bike box sitting out on the tarmac as I ended my lunch at this charming cafe so I took this documentation photo. She arrived in one piece so all is well. I need to put her together tomorrow.

Before coming to NLADA I received a Jury summons in the mail. Not being worldly enough to know that there was such a massive difference between petit jury and grand jury, I really didn’t make much of it. It would be a couple days at most, and I am sure I would be passed over. I was, after all, working for an association known for its position helping poor folks find good legal assistance. What prosecutor would want to put up with such a loose cannon?

The answer to that is the Grand Jury system of Washington, D.C., which doesn’t care much about who or what you are in the world, just that you are eligible. Unlike most juries, the Grand Jury is an investigative group, voting not on sentencing or penalties, but the legitimacy of a case to proceed from the US Attorney’s Office to the Court and Jury.

And since there are four Grand Juries convened at overlapping start- and end-dates, each with twenty-three Jurors, only 16 of whom are needed to form a quorum allowing a vote, the system can afford to be draconian. By draconian, I mean to say that no matter how much I hinted as to my compassion and passion for the equal service under the law for the poor and indigent, it was all for naught; in fact, I could have well twitched wildly and hinted that I was receiving messaged from Betelgeuse and it would have really mattered little. Since there are so many, attrition and poor voting have been assumed and I was sadly too square to really subvert such a stalwart system.

It took three weeks for my fellow Jurors and I to realize that our job as Grand Jurists was not to do what the Prosecuting Attorneys told us to do. From the beginning of our five-week commitment, we were told that the Assistant United States Attorneys were our legal counsel and there to help us decide the fate of upwards of 125 lives: would the case be indicted and end up in court or would the case be thrown out. We were never advised that the personal lives of anyone we indicted would never be the same again; we were never warned that these private investigations would in fact become public record if we made a choice to pursue the case in the courts. We were constantly being reinforced that it was in fact about the victims and about the case; we were insured that our decisions were a formality and were an indictment in fact made against an innocent man, the court would be able to discern the truth and justice would be upheld. The innocent would go free and the guilty would pay their price to society. All we had to do was decide that there was a possibility that there might have been a viable crime committed and that was good enough because it was not our job to deal with sentencing or particulars.

I indicted a majority of the cases we investigated during the first few weeks. It took two weeks for us to become conversant in the acronyms and lingo of criminal law. For example, ADW/WA is short of Assault with a Dangerous Weapon While Armed and PWID-PCP is short for Possession With Intent to Distribute PCP. During the last couple weeks I became better at recognizing the different moods of the AUSAs.

They were all rock stars, each with his or her own stage presence. One female attorney showboated and I referred to her as a pit bull. She seemed indefatigable as he worked the system hard, making sure her cases received priority attention; she was a real rock star, but one Jurist made the observation that she seemed to be putting is on: she was neither our ally nor our counsel, she was a state employee trying to move cases through the system past nameless, faceless Grand Juries, none of which really knew what was going on. It seemed to me that over time, the system has really come to forget about the true nature of what the Grand Jury is there for. Funnily enough, I was told by the Liaison to the Grand Jurists that the Attorneys preferred the mature Grand Juries much more than the greenhorns. That sounded plausible to me since there would be less frustrating hand-holding and remediation. It seemed true enough until I saw how we voted over time. As the end of our duty approached, we challenged the AUSAs over details, the detectives over their credibility, the witnesses over their consistency, and oftentimes kept the interrogations focused and on-track.

My Grand Jury was a fast track Grand Jury. We were given priority to homicide, sexual abuse, childhood sexual abuse, and domestic cases. By the end of the five weeks, my fellow Jurists and I were rubbed raw. We watched as other Grand Juries planned parties for the last days, a two hour lunch. We were so burdened by the proceedings that we rejected the party and used our time to get the hell out of 555 4th Street, NW, and into small groups and away to lunch. Even our Secretary, who worked in a methadone clinic, started to burn out. I asked the court reporter how he was able to release the emotions of listening to so many worse-case-scenarios; firstly, he said he ran ran ran, secondly, he said that the rotation for most of the court reporters and attorney’s was pretty short. Even so, there were lifers. So I started going to the gym for a couple hours every night.

I wanted to explode; I wanted my innocence back! The streets were darker, the news stories less gray scale and more black and white, and my sweet liberal nature was starting to calcify, chip and crack. I am not na’ve and have been a backpacker and photographer through many of the world’s cities; even so, I felt a lot less safe in my own DC than I had felt before. Now, it is less severe since I have been sharing my feelings, fears, and some of my venting with friends and family. I am one of the lucky ones. What happens to the witnesses after their usefulness is expired’ What happens to them in their community, in their family, and in their home’ What services, support, and trust can one find after taking upon one’s shoulders Herculean task of standing up to your abuser or the abuser of someone in your community; what support for the witness who comes to the courthouse to defend the reputation of an accused when he knows that there is little chance of it mattering. I can see now why so many communities have become insular: it doesn’t seem like the system is there to prevent crime or to protect them, it merely serves to clean up many of the messes that the system enabled in the first place. A lot of amputations happen, it seems to me, that were unnecessary were the limbs better cared for.

Although some of the Attorneys have excellent bedside manner with the witnesses, nobody thought to make sure there were boxes of Kleenex beside the witness stands. As Sergeant-at-Arms, I rushed downstairs to the convenience store before the first week and bought a large box that lasted the entire five-weeks.

Even though I am not at liberty to discuss any of what transpired in the secret investigative hearings, I will say that despite what Hollywood feeds us, one punch or one bullet or one beating usually doesn’t kill a man. The human body is amazingly ‘ if not too ‘ resilient. Some of the physical, mental, and sexual abuse was so massively destructive that I almost wished some of these victims would have at least blacked out or passed on; but no, there I was in a room with someone who had in them something unexplainable. Some sort of vacancy; some sort of resignation that did not take the body but removed some sort of essential flame from the eyes.

When all was said and done, I recognized the Grand Jury system as something amazing and awful to experience on one level; on another level, it is too secret, it is too powerful, and it is essentially a bureaucratic system that has fallen into a rut. There was no reason why our Grand Jury had to field all of the violent cases and there was no reason why we couldn’t have spent a full day with a third party educator who might have been a better job at priming us than the attorneys who’s job it was to make a case against the accused. It was always US vs. Accused; their prime agenda never veered: get violent criminals off the street. At what cost? Justice?

Posted Jul 22, 2002 – 10:43 AM

I got to spend some time hanging out with Martin Marty at Renaissance Weekend a couple years ago. All I knew about him was gleaned from lunches, dinners, and panels together. During last night’s run, my friend Marty Marty started speaking into my iPod earbuds in the form of an interview on Speaking of Faith, America’s Changing Religious Landscape: A Conversation with Martin Marty Download MP3, Listen, Podcast, and uncut interview with Martin Marty (1:38). God bless Martin Marty and thank you, Krista Tippett.

Transcript of America’s Changing Religious Landscape: A Conversation with Martin Marty

Billboard:

Krista Tippett, host: I’m Krista Tippett, today a conversation about religion in America, with one of the great public theologians of our time, Martin Marty. For decades, Martin Marty has been watching developments that are now the stuff of daily headlines: the rise of religious fundamentalism across the world, the decline of the Protestant majority in American culture, and the vigor of evangelical Christianity in American life. Marty offers historical and personal perspective.

Mr. Martin Marty: I’ve often thought — I’ve often said, ‘If Billy Graham had been born mean, we’d be in terrible trouble,’ because he had so much power, so many gifts, and so on. One of my distinctions in religion is not liberal and conservative, but mean and non-mean. You have mean liberals and mean conservatives, and you have non-mean of both.

Ms. Tippett: Martin Marty on America’s changing religious landscape. This is Speaking of Faith. Stay with us.

[Announcements]

Ms. Tippett: I’m Krista Tippett. For decades, Martin Marty has been watching developments that are the stuff of daily headlines and partisan rhetoric: the vigor of evangelical Christianity in politics, the decline of the Protestant majority in American culture, and the rise of religious fundamentalism around the world. Today we’ll probe the historical perspective of this leading scholar of religion. We’ll discuss what’s really new in religion as a force in American culture, politics, and daily life.

From American Public Media, this is Speaking of Faith, public radio’s conversation about religion, meaning, ethics, and ideas. Today, “America’s Changing Religious Landscape: A Conversation with Martin Marty.”

Martin Marty has been called the foremost interpreter of religion in America today. The National Book Award, the National Humanities Medal, and the Medal of the American Academy of Arts and Sciences are just a few of the honors he has amassed. He’s served on U.S. presidential commissions and directed a visionary research project on religious fundamentalism. The University of Chicago Divinity School, where he taught for 35 years, has created the Martin Marty Center to continue his work on public religion.

But for all his celebrity and scholarship, Martin Marty draws crucial insight from his own personal grounding in the mainstream religious life of American culture. He began his working life not as a scholar but as a pastor. He was born into a Lutheran family in 1928, in the Nebraska of Dust Bowl and Depression, where his father was a teacher and a church organist.

Mr. Marty: We were a churched family, of course, it was my father’s profession, and I’ve reminisced with some folks about how I got babysat next to the organ bench and had to sit through long funerals as a child, and somehow it didn’t turn me off from it all. I have a brother and a sister, and the three of us were well-schooled in literature and music and art, and also a very close basic sense of the faith of ordinary people, and I’ve tried to keep some sense of that in my lifework.

Ms. Tippett: Much of Martin Marty’s investigation into American religious life has centered on the dominant majority religion at the heart of our culture, the many denominations of mainline Protestant Christianity. But in our time, surveys show that majority is disappearing even as many Americans perceive the influence of evangelical Protestant Christianity to be growing. In his 2004 book, The Protestant Voice in American Pluralism, Marty describes the centuries from 1607 to 1955 as an era in American history in which “Protestants ran the show.” That began to change and take on new dimensions in the 1960s, an era vivid in the American popular imagination for political movements and the Vietnam War. For Martin Marty, it was also a decade of astonishing religious turning points whose significance went unnoticed. I asked him to walk me through the religious watersheds of the 1960s that began to erode the dominance of mainline Protestantism.

Mr. Marty: The biggest single event that hit this country happened in Rome, and that’s the Second Vatican Council. That is, Protestantism always knew what it was because it knew what Catholicism was, and it was over against that. Suddenly, Catholicism is friendly. It moves out into the public sector. The GI Bill puts Catholic young people into universities. They soon became the most educated group in the country, and Protestants were thrown off balance by that.

Secondly, it’s the beginning of the surge of evangelicalism within Protestantism, which — in those days, I imagine a lot of the Protestant leaders kind of sneered at Billy Graham and looked down their nose at tent revivals and so on and didn’t pay much attention to see how it was coming. And suddenly in the ’60s, I visited Berkeley, you had the Jesus People, little girls getting baptized in their bikinis, and change of worship from a certain kind of formality. The rock bands were coming in. And another huge infusion was an awareness of the religions of the East. You might keep going to your Presbyterian church, but you start doing yoga and you start doing Buddhist disciplines, etc. And you didn’t stop being Presbyterian, but you were of a different sort. You didn’t take it all for granted.

Ms. Tippett: I also think that something we’ve lost a memory of is how much tension there was between Catholics and Protestants, right, in this country, between different kinds of Christians, in a way that is absolutely unimaginable now. And I mean, personally for you, was that shift surprising?

Mr. Marty: I, in 1956, was invited to join the staff of The Christian Century, which was the towering Protestant voice. Today it still is, if not towering, a strong voice, but it’s ecumenical. It has a lot of Catholic writers; it has a lot of evangelical writers. But at that time, it was Protestant, and it was anti-Catholic. In 1950, on the cover of The Christian Century, there was an article, “Pluralism, A National Menace.” Pluralism was they’re worried about Catholicism. When I joined the staff five years later, pluralism was the best game in town. My first visits to campus, you always had one priest, one minister, one rabbi; that was called pluralism back then. But through that all, the Protestant still was in a privileged position. It simply was a kind of a reflex: ‘We’re the largest. We’re the ones who left our stamp on America’s literature, its poetry, its statecraft, etc.’

I’m going to say something in case I’m sounding critical.

Ms. Tippett: You can sound critical if you’d like to.

Mr. Marty: I’d be happy to be critical, but I don’t want to be distorting what I want to be. And that is to say, for all of that reflexive sense of establishment, I think I’m being a neutral, value-free historian when I say I don’t know any time in human history that somebody that powerful yielded that gracefully. In the previous century, Protestantism was often used — white Protestantism — to enslave, and it was used to justify the reservating of the Indians. But in the 20th century, Protestants have sort of said, ‘All right, you’re making your case. We’ll make room for you.’ They weren’t doing that much before the mid-’50s, but from then on in, they have done it even at the expense to their own identity.

Ms. Tippett: And I’m sure you’ve read these statistics that are now coming out, that perhaps today or tomorrow or six months from now, there will no longer be a Protestant majority in this country. And it depends on how people measure these things but, still, it seems significant when what is replacing the number of people who say that they’re Protestant are more people who say that they have no religion at all. In fact, it’s very high among people who were born in 1980 or later. And then there’s a category that’s doubled, of people who call themselves just Christian, right, who don’t identify with a specific tradition. How do you explain these statistics?

Mr. Marty: First of all, I think that Protestantism and Catholicism have very common fates here. They both have had trouble holding their younger generation. In some respects, the Protestants, Catholics, and Jews of the northern part of the United States share a lot with Canada, which is far less involved with church, or Western Europe, which is far, far less involved. Incidentally, that little section, I call it the spiritual ice belt: Western Europe, the British Isles, Canada and the northern U.S. We are really exceptions in the world, and we are really having a hard time catching up with understanding the rest of the world.

Protestantism is not in trouble around the world. I am a Lutheran, and we’ve had 300 years to get about eight million people. In 15 years from now, the African Lutheran churches will have added as many people as it took us 300 years to get. And that’s true of many other Protestantisms and Pentecostalisms. Every day there are 23,000 new Christians in sub-Saharan Africa, and half of them would be called Protestant, if often in the Pentecostal version. So around the world, it’s not a losing force. No longer, however, does it make the reference it once did to Western Europe and its daughter, the United States.

What will that mean for the United States? I don’t think we’re going to wake up some day and see total change. There’s a strange thing that hundreds of years after the vital life of a religion is past, there’s still a strong influence. We’re still living off some of the Greek religious influences. We’re living off a lot of medieval Catholicism. Our very universities are inventions of that. Our hospitals are inventions of that. So in a sense, meanings, ideas — in this case, ideas of liberty, freedom — that came very often from Protestants will live on even if not everybody goes to church. Still, the churches have been the places where these stories get renewed regularly.

Ms. Tippett: OK. I mean, I just wonder, personally, is this something that troubles you?

Mr. Marty: I don’t think I wake up in the morning having great worries about that. You can tell from what I’ve said I have a global view of humanity and of religion, and it moves around a lot. In the 1930s a great Catholic, Hilaire Belloc, said, “Europe is the Faith, and the Faith is Europe.” Well, that was true then. Now the cathedrals are empty, but their granddaughters are full in Latin America, Asia, and Africa. I certainly think that some things borne by the Protestant message would be a great loss. One of its gifts to America was its sense that we’re scripted. It’s a scriptural faith, it’s a Christ-centered faith, but it doesn’t mean that all virtue and all morality goes with you. And I think that’s been a nice irritating voice in classic Protestantism, which is, no matter how far along you’d come, God was holding you to a higher standard.

Ms. Tippett: Religious historian and author Martin Marty. One of the most popular of his over 50 books is Pilgrims in Their Own Land: 500 Years of Religion in American. He is considered by some to be a bridge between the devotional and scholarly worlds of liberal mainline Protestantism and evangelical Christianity.

Ms. Tippett: Let’s talk about evangelical Christianity, which at the same time that there are some statistics of people becoming less religious, there’s certainly a sense that religion in some ways is more of a force now. I mean, I think there would be people who would take your phrase, “When Protestants ran the show,” and say that a certain kind of Christianity is becoming almost a controlling force or, you know, we have an evangelical Christian in the White House. I mean, how are you observing what’s happening now, with your broad view of things and of history?

Mr. Marty: I think those of us who write this kind of history are a little puzzled by the naiveté of the — well, people in journalism, in the media, in the general public, who think all this just got invented in the last four years and couple months. It has very deep roots. I trace it not to the ’20s. Nobody cared about the religion of Harding, Coolidge, Hoover. And Roosevelt was a mainline Protestant, Episcopalian, and he could draw upon these themes very much. Harry Truman was a salty Baptist. Truman and Carter and Clinton, the three Baptist presidents of the century, know the Bible best. They can just recite reams of it at any moment. Eisenhower started having Billy Graham come by. When we say “evangelical” today, it’s almost a long shadow originally of Graham. Today, evangelicalism is multi-headed. It’s all over the place. You can’t really generalize about it much anymore, but in its purer form, it came up in that way.

And, yes, in ’64, they really galvanized around Barry Goldwater and the kind of conservatism. And they didn’t get very far because he didn’t get very far, but they got angry about being dismissed and so on. In 1976, when Jimmy Carter ran, he’s the first one who would say, ‘I’m born again,’ first one to say, ‘I had a personal experience with Jesus,’ but they soon dropped him because they didn’t like him politically. Ronald Reagan was not born again, but he was friendly to them. But you could see this long trend coming.

Robert Handy, one of our major historians, once wrote a little book on The American Religious Depression, 1925–1935, because the mainline churches were already beginning to lose some of their membership, their status. They were depressed. But Joel Carpenter, another historian, has since pointed out, through it all the fundamentalists who’d been disgraced in the 1920s started organizing. They bought radio stations. They started Bible colleges. They had magazines. And they were building a world inside the world. And suddenly along come people like Billy Graham and presidents who favor it, and you have a very different kind of pattern, so that by the time — I would say by the time of Ronald Reagan, it became so vivid that the normal clergy in the White House would be evangelists, usually, until recently, of a rather moderate sort.

Ms. Tippett: It also seems to me, though, that a mistake is made in media in lumping together — as you said, evangelicalism is a — there’s a multiplicity of evangelicalism, and evangelicalism has a very different history and theology in some cases from Pentecostals and certainly from fundamentalists, although there is some overlap. How would you explain the distinctions?

Mr. Marty: All right. To the sociologists, the slightly more than one-fourth of America that would be called evangelical includes fundamentalists, evangelicals, Pentecostals, Southern Baptists, and conservative Protestant denominations. And they really have tremendous differences except when they converge on highly focal and, let’s say, useful political points: gay marriage or something of that sort. But for the most part, they’re much more diverse.

Until around the turn of the last century, all Protestants were called evangelicals; all evangelicals were called Protestant. During the century, though, you started having the liberal churches accenting more the Biblical story applied to social life, economic life, cultural life, whereas those who were evangelical started dealing with private life, personal life. That still goes down in our own time.

Ms. Tippett: Why did that happen? How did that happen?

Mr. Marty: Well, I think the Protestants who ran the show had the sense that you can pass a law and get rid of slavery, you can join secular people to get antitrust laws, you could have child labor laws. All the while then, the revivalists, Billy Graham’s ancestors — the greatest being Dwight Moody, a Chicago evangelist — looked out at the world and saw it in trouble, and he said, ‘The world is a flood, and God gave me a lifeboat and said, “Moody, rescue all you can.”‘ And I think they concentrated on heaven, on saving souls. And then on moral issues, they chose those over which an individual could have control: You shouldn’t gamble. You shouldn’t swear. You shouldn’t drink.

Now what’s so interesting today is, what have come to be called social issues in recent campaigns are not social, they’re personal enlarged. In other words, the evangelicals and the fundamentalists and the Catholic conservatives concentrate on what goes on in the bedroom, and they don’t talk much the way classic Protestants did about should the government be involved with poverty, with waging peace, all of those kinds of things. It’s been their genius to organize that in our own time so they have great political power. The Republican Party in particular has seen that that can be amassed and help get votes for things outside of the bedroom.

Ms. Tippett: Although there certainly are Catholics and evangelicals who are mobilized around poverty and those more classic kinds of social justice issues.

Mr. Marty: Oh, my, yes. Catholics are very much upfront. And some of the strongest social involvements of today are among evangelical Protestants. But that kind of Catholic and that kind of evangelical and that kind of Protestant are themselves in a kind of a loose coalition today. Not as powerful as the personal morality people, but there’s a lot of power there. A lot of witness goes on.

Ms. Tippett: Religious scholar and author Martin Marty. I’m Krista Tippett and this is Speaking of Faith from American Public Media. Today we’re exploring Martin Marty’s historical and personal perspective on the changing religious dynamics in American culture. For a half-century, he has studied the effect of increasing pluralism on American Christianity. He’s also been a visionary scholar of religious fundamentalist movements around the world.

Ms. Tippett: I want to talk about the Fundamentalism Project that you did but, I mean, before we actually talk about fundamentalism, I’d like to note something that I thought was very interesting. I was reading your address that you gave at the conclusion of that project to the American Academy of Arts and Sciences. You titled it, “Too Bad We’re So Relevant: The Fundamentalism Project Projected.”

I’ll just read this quote: “The Fundamentalism Project scholars have found that fundamentalists tend to turn intimate and private issues into public affairs. Concern for the zones of life closest to the self — world view, identity, sexuality, gender differentiation, family, education, communication — tend to take priority over macroeconomic concerns.”

So my question to you is, is there something at the origins of fundamentalism that is also moving our culture as a whole right now?

Mr. Marty: OK. One quick word about fundamentalism. The fundamentalism we studied, to which you’re referring, is not your friendly neighborhood fundamentalist down the block. Our assignment was to study the militancies. When we started this, a historian friend said, ‘When you’re studying American fundamentalism, Marty, remember there are no machine guns in the basement of the Moody Bible Institute in Chicago.’ We were really studying a different kind of thing there, and yet there are certain things everybody had in common.

In the roots of fundamentalism in our culture, it started, of course, anti-evolution, anti-biblical criticism, and then it started taking a moral cast. But its moral cast, again, was the things that you should take control of. Virtue, advice were their big terms, not social justice and social change. Take what is a virtuous person; pass laws to promote that virtue. And I certainly am leaving a wrong impression if I’m suggesting that bedroom and clinical issues don’t have social consequences. They have huge social consequences. If divorce becomes more easy and grows and families disintegrate and children don’t have models in the parental world and they’re not educable, it’s a huge difference in the culture. So they don’t have a monopoly on it either in its invention or its present carrying out, but I think more of them restrict their energies to that and, again, it’s a very politically popular thing to do.

Ms. Tippett: But here’s my question: This description that you gave of fundamentalism, that people turn to intimate and private issues and that these take priority over macroeconomic concerns, could actually, I think, describe maybe a majority of Americans this year. So what I’m wondering is if there’s something that you see that gives rise to that tendency within fundamentalism that is actually alive in our culture as a whole right now.

Mr. Marty: I think two things are going on. On one level, around the world people are having trouble with their identity, their belief — whom do I trust, who trusts me? And so a phrase we used in The Fundamentalism Project, around the world, there is a massive, convulsive ingathering of peoples into their separatenesses and over-againstnesses, to protect their pride and power and place from others who are doing the same thing. Now, look at American life. We don’t do it the way they do it in Saudi Arabia or Afghanistan. We don’t veil women or anything like that, but we’re clustering more tightly. ‘We’re the virtuous, and they’re the vicious. We’re the good, they’re the evil.’

Ms. Tippett: I guess I’m still wondering how you understand the human and spiritual–maybe not theological, but the spiritual roots of this focus that seems to have become so definitive in our public life, on private issues of morality as the issues of morality.

Mr. Marty: I think that all through Christian history, anything related to sexuality was troubling and exciting. Clerical celibacy for 1700 years in Catholicism shows this, how much of an upheaval was caused when Martin Luther got married and when the Protestant clergy married. Every change in sexual mores is troubling because that’s so close to the roots of creation and transmission of life. Now what’s happened in our own time, I argue, every church body from the Mennonites to the evangelicals to the Roman Catholic Church are torn up over two words: sex and authority. By sex, I mean everything in the biological cycle, from in vitro fertilization or stem cell research, abortion, birth control, cohabitation outside of marriage. All these things are troubling all the churches, some of them sweeping…

Ms. Tippett: And dividing people in them.

Mr. Marty: Oh, yes. Some people sweep these things under the rug or close their eyes to it or whatever. But I think it’s very hard to get to the root of your part of the question as to why this longtime concern for personal morality, sexual morality, suddenly became so politically powerful. On one level, let’s be honest, it’s very exploitable. Everything else I’ve talked about — caring for peace, caring for justice, caring for feeding — these are all relative things. How much foreign aid budget you’re going to put into it, how much energy you’re going to put into it. With abortion, you either have an abortion or you don’t. You either perform gay right marriage or not. So it can be a big matter of identity and boundary, and I think that’s very popular in a time when people lose their identity and their boundary. I always say that the laws on gay rights and the practices toward them will be changed when every tenth evangelical minister’s daughter comes out. That is, when it gets close to you, you see these differently.

Ms. Tippett: So liberal — let’s say, Democrats and even liberal religious people who also have been struggling to find a voice in this last period will often hearken back to the days when it was the social justice issues that mobilized people and that had political force. Did those issues somehow achieve that force in the ’60s because they became more personal for people and, I mean, could you imagine that happening again?

Mr. Marty: Oh, I think so. The personalization of civil rights, you suddenly had a face: Martin Luther King. You suddenly had causes: the four little Birmingham girls who were bombed. These are very, very vivid things so that the president of the United States had to get on television one night, and after you’d seen the pictures of the dogs attacking children and police attempts to put down blacks in the South, suddenly it did become personal.

I should also say in fairness — I’m really trying to be as accurate as I can — these involvements of white Protestants in peace movements and civil rights movements that was never massive. That was often leadership. Some people would call them generals without armies. And there’s where I think we historians have kept saying a lot of evangelicals were up close, they were getting their hands dirty. The Salvation Army, for example, is an evangelical movement, one of the oldest. So we don’t have any absolute lines here at all. I just think that the sudden choice to organize on the virtue-vice line, the ‘we’re entirely right and they’re entirely wrong’ line, was very exploitable in politics, and in many, many states that has come to prevail as the main political agency. Nobody would have dreamed of that 20 years ago.

Ms. Tippett: Historian and author Martin Marty. This is Speaking of Faith. After a short break, more of his reflections on the nature of fundamentalism, separation of church and state, and the future of religion in America.

Mr. Marty: I once spoke in eastern Iowa and they said, ‘Well, you live in pluralism.’ I said, ‘Where’s the oldest mosque in American? It’s in Cedar Rapids, Iowa.’ And they have Postville Lubavitcher Jews north of them, and they have transcendental meditation south of them, and they have gypsies east of them, and Amish west of them. That’s the America we have. It doesn’t mean it’s all easy, doesn’t mean everybody likes everybody.

Ms. Tippett: Visit our Web site, speakingoffaith.org. Subscribe to our free weekly podcast so you can listen to this and other archived programs again. Listen when you want, wherever you want. Discover more at speakingoffaith.org.

I’m Krista Tippett. Stay with us. Speaking of Faith comes to you from American Public Media.

[Announcements]

Ms. Tippett: Welcome back to Speaking of Faith, public radio’s conversation about religion, meaning, ethics, and ideas. I’m Krista Tippett, today exploring America’s contemporary religious landscape with Martin Marty.

Martin Marty is a celebrated historian and interpreter of American religious life. This hour he’s been reflecting on the religious dynamics of contemporary America from his perspective of half a century of scholarship. Throughout the latter half of the 20th century and into the present, he’s been involved in many large-scale analyses of American Protestantism in particular, including its cultural influence and its pluralistic impulses.

And from 1987 to 1993, well before religious fundamentalism had become a feature of daily news headlines, Marty directed a global fundamentalism project that was commissioned by the American Academy of Arts and Sciences. That project studied militant religious fundamentalist cultures around the world, and resulted in a five-volume publication. I asked Martin Marty what he learned that surprised him and what shapes his reaction to fundamentalism now.

Mr. Marty: The first thing we learned was that it is religious. That is, we didn’t let the psychologists in the first couple of years. This was a six-year study. We wanted to make sure that we caught the religious dimension and were convinced of that. And therefore fundamentalists, by and large, saw us as being fair. Our main instrument was the tape recorder. We sent out a couple hundred scholars around the world and they would ask, ‘Why are you this?’ and ‘Why do you raise your family that way?’ We studied it in 23 religions, by the way, Jains and Sikhs and everybody; it wasn’t just Christians and Muslims and Jews.

What else did we learn? Number one, fundamentalism is not the old-time religion. Fundamentalism is a very modern packaging. That is, it’s born when there’s an assault on values that you have and are uncertain about. There has to be a threat to you as a group identity or to you as an individual. So the most important word in fundamentalism is you react. Very few fundamentalists are concerned about things that traditionalists and regular conservatives and orthodox are. You can’t get a phone booth full of an argument on the most important Christian doctrines like the divine trinity and the two natures of Christ and the bread and wine of the Lord’s Supper. They care about evolution. They care about being left behind as the world ends. But there’s a very selective agenda. The whole left-behind theology is not the old-time religion. It was invented in the 1840s, which is really the modern world.

Ms. Tippett: For someone like you.

Mr. Marty: That’s right. I move glacially, not with a hurricane. And many other features were modern. Everywhere we studied them, they were better at the use of mass media than modernists were.

Ms. Tippett: Now, that’s interesting.

Mr. Marty: Yes. I once spoke in a church in — I think it was Dallas, and the pulpit looked like a 747 panel. A red light would go on, a baby’s crying in nursery 23C, and another blue light and that means a Jaguar’s lights were left on in parking lot D, and I could raise the temperature and the volume and everything else. And the minister in his sermon later on blasted technology, which he was using. In other words, he blasted the energy put into it, I suppose you’d say.

Well, I can go to a liberal Methodist church and I’m pretty sure the microphone won’t work. I’m kidding, I’m kidding, but Ayatollah Khomeini’s revolution was done through tape recordings from France. Al-Qaeda is very much at home with the Internet.

Ms. Tippett: Very savvy, yeah.

Mr. Marty: Mass media helped produce fundamentalism because — first stage was born in the early radio; the second stage, Billy Graham, early television; the third stage now, Internet. What do you do? It comes at you with full force. You might try laws against obscenity and pornography. You might try to boycott Disney World. That doesn’t do much. You’re better off starting your own television networks. ‘Mass media are what messed up the intimacy of my family life; I’ll turn it right back upon itself.’

Ms. Tippett: So as late as on September 11th, 2001, the word “fundamentalism” became a part of our public vocabulary. And I’m curious, as you watched that happen and have watched all the discussion since then, having spent this good block of time studying fundamentalism a decade earlier, what have you found to be missing in our analysis of fundamentalism recently?

Mr. Marty: I think, unfortunately, the word is used to clump everybody together. The overuse of the word “fundamentalism” — I should be claiming a patent on it because we did those five big fat books on it. But one of the themes of those five books was there are an awful lot of things out there and there’s a lot of internal diversity. We would remind people — for example, the Ku Klux Klan in the 1920s had 450,000 members in Indiana, in the North, and every meeting had a Protestant minister, it had a cross, it had the open Bible, it had prayer, and the rest of Protestantism and the rest of Christianity would say, ‘That’s not a bit representative of the one billion of us out there.’ So I think when al-Qaeda came on the scene that was our first message: Show the diversities. Make it easier for moderates to be moderate. Don’t demonize the enemy. Do all that you can to show their varieties and to make it easy for them to be diverse.

Ms. Tippett: Esteemed religious historian and author Martin Marty. I’m Krista Tippett, and this is Speaking of Faith from American Public Media. Today, “America’s Changing Religious Landscape: A Conversation with Martin Marty.”

Ms. Tippett: You’ve lived a good long time as a public theologian and a religious thinker, and you quote a lot of great thinkers in all your works. I wonder, if I asked you who you think of as the most formative and influential religious figures in American life in the 20th century, who would you want to describe?

Mr. Marty: Among the well-known people, I would have to say the two Niebuhr brothers, Reinhold and H. Richard Niebuhr, who towered at Union Seminary and Yale when Protestantism was strong. They both were strong for the prophetic principle. They weren’t good at leading you into worship, though they did write prayers. But they were up close. They were in the thick of things.

Reinhold was a “cold warrior.” He was a consultant in the Truman era to the Dean Achesons and then the John Foster Dulleses. He’s there. But his interpretation of human nature — on one level, there was a group called Atheists for Niebuhr, but he once said, ‘You’ll never understand me if you don’t know that I believe in Christ crucified.’ He always went back to his roots in the gospel, but they also appreciated his analysis of human nature was so realistic, and his interpretation of history and the place nations played.

Ms. Tippett: Here’s a favorite quotation of the 20th century theologian Reinhold Niebuhr, with which Martin Marty ended an address at the White House in 1998.

Reader: “Nothing that is worth doing can be achieved in our lifetime; therefore, we must be saved by hope. Nothing which is true, or beautiful, or good, makes complete sense in any immediate context of history; therefore, we must be saved by faith. Nothing we do, however virtuous, could be accomplished alone; therefore, we must be saved by love. No virtuous act is quite as virtuous from the standpoint of our friend or foe as it is from our standpoint; therefore, we must be saved by the final form of love, which is forgiveness.”

Ms. Tippett: From Reinhold Niebuhr.

My guest, Martin Marty, is describing some of the most interesting and influential religious forces in his lifetime.

Mr. Marty: I certainly would have to put Billy Graham in the front rank. And I may not have always been in the same camp, we’ve exchanged a few nice letters and have never had a sour word in 30, 40 years, but there’s no doubt about it that I’ve often thought — I’ve often said, ‘If Billy Graham had been born mean, we’d be in terrible trouble,’ because he had so much power, so many gifts and so on. One of my distinctions in religion is not liberal and conservative, but mean and non-mean. You have mean liberals and mean conservatives, and you have non-mean of both. But he’s not a mean. And I think you’d have to say that’s just been an enormous influence on many people.

Paul Tillich, of German import, was highly influential theologically. But I really think that people whose names you’ll never know were influential.

Ms. Tippett: Right. And who are some of those that are important to you?

Mr. Marty: Well, a custodian at a high school I went to. You’d come there in the morning and, as busy as he might be pushing a broom, he read your face better than the counselors did as to what your trouble was.

I personally have a lot of interest in the arts and I have hung out with people who are in music. Recently I was at the dedication of a new organ in honor of Paul Manz, a great, great organist who brought back something as corny-sounding as hymn singing into the great cathedrals. He and I have been on a couple of CDs together. I assure anybody listening that I don’t sing, I narrate. But certainly Paul Manz would be in my front rank of people who shaped me.

A theologian named Joe Sittler, not among the best-known theologians in America, blind in the last years of his life, nearly deaf, had a way with words and a way of discernment and a good-humored understanding of ethics that made the world richer for me.

Reader: A reading from Joseph Sittler in the 1986 book Gravity and Grace:

“St. Augustine, at the beginning of his Confessions, makes a great and beautiful statement: ‘Thou has made us for thyself, O Lord, and our hearts are restless until they rest in thee.’ Back of that statement lies a proposition which says that the human is created for transcendence … that we are by nature created to envision more than we can accomplish, to long for that which is beyond our possibilities.

“We are formed for God. …Faith is a longing. Humankind is created to grasp more than we can grab, to probe for more than we can ever handle or manage.

“…This restlessness may make us want to throw in the towel — or to pull up our socks. You can either be creatively restless, as before the unknowable, or you can simply collapse into futility. One of the goals of the Christian message is to join together the people of the way, the way of an eternally given restlessness, and to win from that restlessness the participation in God, which is all that our mortality can deliver.”

Theologian Joseph Sittler, from the book Gravity and Grace.

Ms. Tippett: You often mention a Dutch philosopher.

Mr. Marty: Oh, yes.

Ms. Tippett: How do you say his name?

Mr. Marty: Eugen Rosenstock-Huessy, who was a Swiss-German Jew and Christian. He’s one of those geniuses that you can quote 20 pages of and then the 21st page is so nutty you’re not sure you can use it. But I’ll give a quick illustration of what I get from him. For example, he says — and this is extremely important in my life. He says you can write the history of learning in the western world in three Latin phrases.

The first is, in Latin, Credo ut intelligum — “I believe in order that I may understand.” It’s the birth of the universities in Europe, Bologna, Paris, Oxford. You believe to apprehend the universe; truth is divinely revealed and can be appropriated. And that’s the charter that believers should never be afraid of learning.

Secondly, modern learning, without which we couldn’t do, is Descartes. René Descartes. Cogito ergo sum — “I think, therefore I am.” Modern university is born on skepticism and doubt and inquiry and criticism, and you want that. I don’t want a med school in which they’re just taking things on faith. I want them to be extremely critical. But he said, ‘That, too, gets sterile.’ And so he says, in the 20th century, that we also have to learn that truth has a social character. I’m learning from this conversation with you. We learn from conversing with someone else, we learn from the meaning of “I” and “thou.”

And his third motto was Respondeo etsi mutabor — “I respond although I will be changed.” I’m not changed when I argue with somebody because I know an answer and I got to defeat them. I’m always changed in a conversation because they’re going to surprise me. It’s kind of a game, it’s kind of play. And I think that that’s the kind of learning we need more in the churches, in theology, in politics, and in personal life.

Ms. Tippett: You’ve done a lot of projecting in your life. I mean, I found one book written in 1971 where you were projecting the church in that century, and there was projecting in The Fundamentalism Project. I wonder what you have been wrong about, as you look back, and also I wonder, as you look forward, where you are finding your hope and nurture.

Mr. Marty: Well, looking ahead, it’s a very foolish thing for a historian to do because we have nothing to say until something’s happened. I mean, our specialty is the past. But when you’re involved in the worlds in which I’m involved, you do hang out with the people who do projecting and you go along with them. My biggest misses were I didn’t foresee three huge things: One, the explosion of evangelicalisms; number two, the highly individualized spirituality of which you spoke earlier, the people who are on a spiritual search but they’re doing it at the coffee shop, at the mega bookstore, or they’re doing it in a little chanting group, and they’re not doing it in the churches. That’s certainly a force I hadn’t foreseen. And then I think the vitality that has come with the new pluralism, and that’s because I did a lot of writing before 1965 when the immigration laws changed.

Ms. Tippett: That’s another one of those points in the ’60s that you say how important that was for our religious life, that we never talk about as a turning point in the ’60s.

Mr. Marty: Well, it’s huge. It was the year of the Selma March. It was the year of the engagement in Vietnam. It was the year of all the LBJ Great Society legislation, and Congress made a little change in the immigration laws, after 41 years. And it was just in time for all the boat people. It’s just in time for people from Africa to come direct, and so on. And it was just a huge change…

Ms. Tippett: Because it gave rise to a pluralism and a multiculturalism in a new way.

Mr. Marty: Yes. It makes new demands on hospitality, etc. Lewiston, Maine, suddenly has people from Somalia. I once spoke in eastern Iowa and they said, ‘Well, you live in pluralism.’ I said, ‘Where’s the oldest mosque in American? It’s in Cedar Rapids, Iowa.’ And they have Postville Lubavitcher Jews north of them, and they have transcendental meditation south of them, and they have gypsies east of them, and Amish west of them. That’s the America we have. And when you go to a hospital today, your doctor’s probably Pakistani and your nurse is Filipino, and your clinician is Jewish, etc. That’s our future. It doesn’t mean it’s all easy, doesn’t mean everybody likes everybody, but it does mean that your interpreting is being done on a larger scale.

And, again, the two biggest of those — and I guess you could say I probably didn’t foresee that either, since we’re talking about what I didn’t foresee — is that half of everything we’re talking about today is done by women. And that was not true in the ’50s. When I was writing the third volume of my three-volume work on American religion, I said to my class, half of whom were women, ‘Help me out. I need women who are big in religion in the ’50s. I can’t have an index of all men.’ And they couldn’t find hardly anybody. And then one of them said, ‘I’ll bet they were seething.’ And I said, ‘OK, Julie, you’re going to right a history of seething women of the ’50s,’ and she found interesting stuff. Anne Morrow Lindbergh, Catherine Marshall, all these people whose husbands are up front, and they’re seething. They’re all ready to change along the way. So I didn’t foresee how sudden and total that is.

It’s hard to think your way back to when very few women added work outside the home if they had children at home. And I think the…

Ms. Tippett: That’s a piece of pluralism we don’t really think about, in terms of how people are active in our public life. Women are more of a force in that way.

Mr. Marty: Oh, yes.

Ms. Tippett: Religious historian Martin Marty. We’re exploring how his historical and personal insights shed light on the religious dynamics of contemporary America.

Ms. Tippett: I think that there is a real sense among many people in our time that the whole relationship between church and state–as we define that, it’s not really just church and state anymore, right, it’s mosque, synagogue, church, and state, and many other variations of religious expression, but that that is shifting profoundly. But I wonder, with your perspective as a historian, you know, how new, how profound is this shift and how do you view this?

Mr. Marty: On one level, the image of the wall of separation never worked. We did never have a wall. For example, tax exemption of churches probably pays more to the churches in America than being established governmental churches in Europe ever did. I like James Madison’s word, there’s a “line of distinction,” a line of separation between religion and civil authorities.

I think of it more, too, as zones. Most people know when you’ve really overstepped. Most people don’t want religion utterly in a box. When the astronauts looked at the Earth on Christmas Eve, they read, “In the beginning God created the heavens and the Earth.” I think Madalyn Murray O’Hair and one or two other people protested, but most people thought, ‘That’s great.’ And when you have the space shuttle disasters, the president gets up and is at his most eloquent invoking religious language. Well, if you read real separation of religion and the state, you wouldn’t do that.

It gets more complex in some other areas. There is much more eroding of that line than there had been. I think, though, again, many of us who are nervous about crossing the line are also interested in religion in public life. I’m all for the teaching about religion in public schools. I think you should know that Martin Luther King was a black Baptist and what that did for him. You should know why the Puritans came. You should know why your Hindu neighbor does something different. But a lot of people want to convert that and say, ‘But we should teach the majority religion as the truth about life, and we should worship in that tradition.’ And that’s where we get nervous, and yet there’s a strong popular appeal. ‘If only we had prayer amendments. If only we had stipulated prayer.’ And here’s where a Protestant of the old school or a real Protestant would say, ‘Watch out. Give religion privilege and it gets corrupt. And look at Europe if you want a sample of that.’ So in my view, religion has its place all over the public sphere as long as it is persuasive and voluntary. And the minute it gets to be coerced and privileged and assumed, somebody’s going to run it at the expense of others or it’ll get fat and corrupt.

Ms. Tippett: Where do you look for nourishment and hope? Where do you look around and say, ‘This is exciting. I’m happy for my grandchildren to be living in this time’?

Mr. Marty: The most important thing in my world, when I mention public life I don’t mean only politics. A lot of people equate the two. Politics is one branch of it. Public life is town meeting, it’s the mall, it’s the supermarket, it’s the college, it’s all those things. And I’m greatly cheered by artists, by musicians, by people who live out their vocation. It’s almost a hobby for me to pursue people who just never get their name in print and do heroic things.

I’m cheered by — I never know how to speak without proper nouns. I like a group called Opportunity International, which is one of a number of microeconomic ventures around the world that lends money, put 140,000 people around the world to permanent work last year. Now, they’re religiously motivated people and they give me tremendous hope, as do the people on the other end, 92 percent of whom pay their loans back in two years, which inspires me. That kind of thing.

In the city where I live, Chicago, there are all kinds of groups that provide leadership in the inner city without condescension, without imposing on them. There are others that train people. In one of these groups, the Christian Industrial League, trains people, mainly Mexican men, to start their landscaping companies and women to start their homemaking companies — not just to do the work, but to start companies. And they plant the flowers that we see in the city of Chicago. Come see them.

And family is very important. I draw nurture from the family. We love friends. I can’t say enough — I once wrote a book about friendship. In a cold, brutal world, you can’t do much better for somebody else than to stimulate friendship. And the model there again is God. As distant as God’s supposed to be, God also condescends and is our 3:00-in-the-morning friend. So I’m nurtured by all those kinds of things.

Ms. Tippett: Martin Marty is the Fairfax M. Cone Distinguished Service Professor Emeritus at the University of Chicago. The Martin Marty Center has been founded there to promote public religion endeavors. He’s the author of more than 50 books, including, recently, The Protestant Voice in American Pluralism, When Faiths Collide, and the Penguin Lives volume on Martin Luther.

Contact us at speakingoffaith.org and read listeners’ reflections on this conversation. Also, sign up for the free Speaking of Faith podcast. You’ll never have to miss another program again. Listen on demand, when you want, wherever you want. Discover more at speakingoffaith.org.

The senior producer of Speaking of Faith is Mitch Hanley, with producers Colleen Scheck and Jody Abramson and editor Ken Hom. Our Web producer is Trent Gilliss, with assistance from Jennifer Krause. Kate Moos is the managing producer of Speaking of Faith, the executive editor is Bill Buzenberg, and I’m Krista Tippett.

From What’s Cooking America

Loco Moco Recipe

1/4 pound ground beef
1 egg
Hot prepared gravy
Hot pepper sauce
Tomato ketchup
Soy Sauce

Form the ground beef into a patty. In a frying pan over medium-high heat, cook patty until cooked to your liking; remove from heat and set aside.

Fry egg (sunny-side up or over easy) in the grease from the ground beef.

Assemble this dish by putting a bed of cooked rice in a large bowl, top with hamburger patty, fried egg, and 1 to 2 ladles of hot gravy. Add hot pepper sauce, ketchup, or soy sauce according to your preference.

Makes 1 serving for a very hungry person.

Loco Moco (loh-koo moh-koo) is Hawaii’s original homemade fast food and can be found at just about any fast food joint, roadside diner, mom and pop restaurant or lunch wagon in the Islands. It is truly unique to Hawaii, and it is a comfort food, or “local grind,” of the Hawaiian Islands. Local food is not the cuisine that is served in upscale hotels and restaurants of Hawaii. It’s basic structure was established soon after World War II – the best fast food or mixture of cuisines from many Pacific rim countries, with a special Hawaiian twist.

Loco Moco is a mountainous meal consisting of a heap of white rice topped with a hamburger patty and a Sunnyside-up egg, and then smothered in gravy. This dish is popular for breakfast, lunch, or dinner and is a candidate for the Cholesterol Hall of Fame. As you eat, break the egg – then blend the burger, egg, rice, and gravy on your fork for each bite for a real taste of paradise.

There are many people who claim to have invented Loco Moco, but it is generally agreed that around 1949, either the Cafe 100 or the Lincoln Grill (both in Hilo, Hawaii) originated the first dish of Loco Moco. According to the story, the dish was created for teenagers who wanted something different from typical American sandwiches and less time-consuming than Asian food to eat for breakfast. The nickname of the first boy to eat this concoction was Loco (“crazy” in Portuguese and Hawaiian pidgin). Moco rhymed with loco and sounded great, so Loco Moco became the name of the dish.

According to John Penisten of the web site Tropi-Ties, Inc:

Rudy Legaspi, former member and unofficial historian of the Tropi-Ties (also recently retired Executive Assistant to the Mayor of Hawaii County and admitted loco-moco fanatic) says “The loco-moco had its origins with the Lincoln Wreckers Athletic Club, an informal organization for local teenagers, in the late 1940′s. The group used to hang-out at the Lincoln Grill Restaurant across the street from Lincoln Park in downtown Hilo.

The Lincoln Wreckers, who played in the local “bare-foot” football league of the time, had some success on the field, but its main claim to fame was their creation of the loco-moco. The popular local dish has become a staple on restaurant menus throughout the islands and is a recognized cultural cuisine icon, as much as a taco is to Mexican fare or a pizza to Italian fare.

The loco moco story began in 1949, after Richard and Nancy Inouye opened the Lincoln Grill Restaurant. The teens used to hang-out at the eatery, playing the pin-ball machines, cards, dropping nickels in the Wurlitzer jukebox and constantly feeding their hungry appetites. And in those days, when teens didn’t have much money in their pockets, the standard fare was a bowl of saimin noodles or a hamburger, things which didn’t quite fill the always hungry teens.

So the club devised a plan to ask the Inouyes to create a special dish just for them, something filling and affordable. For the task, the Wreckers nominated a guy nicknamed “Crazy” for his wild and madcap play on the football field. “Crazy” approached the Inouyes with the club’s request and the rest is history.”

Loco Moco on Wikipedia

The Loco Moco is a dish unique to Hawaiian cuisine. There are many variations, but the essential loco moco consists of white rice topped with a hamburger patty, a fried egg, and brown gravy. Variations may include bacon, ham, kalua pork, Portuguese sausage, teriyaki beef, teriyaki chicken, mahi-mahi, shrimp, oyster and other meats.

Its roots are not entirely clear. James Kelly writes that the dish was created in 1949 by the Inouye family, who owned the Lincoln Gril in Hilo, Hawaii in 1949. In keeping with the standards of Japanese Cuisine, they used rice as a staple starch and finished it off with the hamburger and gravy to create a dish that did not require the preparation time of bento. The egg was added shortly thereafter. The name derives from the nickname of one of the teenagers who frequented the restaurant (‘Loco’) combined with a rhyming (‘moco’), meaning snot. It is a widespread and popular dish in Hawaii and a favourite of local fast food restaurants, but is almost completely unknown elsewhere, except for in Japan where it is very popular.

Loco Moco is also the name of an American restaurant chain featuring Hawaiian rice bowl dishes.

From a lovely and helpful reader of this blog, Bree, in the comments section of Who Knows Nicole Richie’s Diet Regimen, “OK here it is all those looking for Nicole’s Diet, I havent tried it yet but Im definitly going to!!! hope this helps….” Thanks Bree!

Nicole appears to be shrinking before our eyes. The 23-year-old has hit the gym with a vengeance (2+ hours a day) and now weighs an astonishing 91 stone.

The Diet
Breakfast: 2 Egg Whites; 1 Scoop of Protein Powder mixed with Water.
Lunch: 4oz. Chicken, Mixed Greens, 1c. Orange Juice
Dinner: 4oz. Fish, Steamed Veggies
Dessert: Fruit

The Workout
1 Hour Weight training
90 Minutes of High Impact Cardio
…….although they say……..
Her recent transformation is a prime example of how drastically a balanced diet and increased physical activity can change a person’s appearance. Nicole exercises four times a week and does something different during each session. Besides integral training (cardio and weight work combined) the newly svelte starlet likes to use the indo board for balance and leg work. Furthermore, according to her trainer Adam Estner, “Richie now eats more food than before, but she eats the right kind.???